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WAR AND MAYHEM
1
ANTECEDENTS TO THE FIRST
WORLD WAR
The First World War was the most defining occurrence of the twentieth
century. It set events in motion that not only haunt us today but will do so for years to come. Eight million soldiers died worldwide, another 20 million were crippled and 3 million others died of disease. The lost contributions to Western civilization some of these young people would have provided are immeasurable. In addition, the war was fought with a brutality
which Europe thought it had long outgrown. The ensuing peace treaties
were not negotiated but represented dictates that led directly to the Second World War. The result of that catastrophe was the "Cold War." Now,after the implosion of the Soviet Union, America finds herself, paradoxically, confronted by the same problem which had driven Austria to war in 1914. The Balkan crises have come back full circle.
The Serbs had been to Austria what Castro's Cuba was to the Eisenhower and Kennedy administrations. Serbia was a constant irritant which had to be removed. The more so after a Serbian faction had taken part in the assassination of the Archduke Franz Ferdinand and his wife in Sarajevo. There was some concern by the government in Vienna that Russia might not be able to sit idly by when her protégée was about to be taught a lesson in international conduct; but for that contingency there was a treaty with the Germans who would be happy to come to the rescue.
The Alliances
Germany's military had actually been itching to get into a war with Russia
for some time. The General Staff was extremely concerned over the buildup
of the Russian army after the defeat by the Japanese in 1905. It was estimated that by 1915, or 1917 at the latest, a strength would have been reached which would have made it unbeatable. Thus, a preventive war was thought to be the solution. The fact that the Russians had a treaty with the French presented a problem, because it was a given that Germany would have to fight the war on two fronts simultaneously.
This predicament disconcerted the military immensely. The solution arrived at was that one would deal with the weaker partner first and then throw all one's armies onto the stronger one. In the context of the first decade of the twentieth century, France was regarded as the weaker of the two, so she had to be eliminated first while a holding action would take place in the east. France had realized this also, and after her defeat by Prussia in 1871, had started to fortify the eastern frontier. Schlieffen, the German army's Chief of Staff, was aware that a frontal attack would be suicidal and could not bring the hoped for quick end to the conflict. He read up on history and decided that Hannibal's victory over the Romans at Cannae was the example to be used. Encirclement and annihilation of the French forces were to be the answer. Easier said than done. To the south was Switzerland. Her mountains provided excellent defenses and a passage through that country was, therefore, not an option. To the north, on the other hand, was Belgium, which is ideally suited for warfare because of the essentially flat terrain. But there was a problem too.
When the Belgians had revolted against the Dutch in 1830, a conference was held in London. The major powers including Prussia and Austria decided that Belgium should remain perpetually neutral and guarantees to that effect were given. Nevertheless, Schlieffen felt that the route through Belgium was the fastest and most efficient way to get at France. The strong right wing of the army would traverse Belgium, then head west for the Seine basin. At that point it would link up with the army's weaker left wing, which would achieve its breakthrough from the staging areas around Saarbourg. Paris would be encircled and the French army would be forced to fight with their backs to the now useless defensive structures. Admirable plan, but how about Belgium's neutrality? Schlieffen was concerned about it, but not sufficiently to abandon the plan because, 1)there really was no good alternative, and 2)there was no guarantee that the French would respect it, since Belgium provided the direct route to the heart of Germany. Schlieffen did consider that the British might come to the defense of the Belgians since they were signatories to the independence treaty. If that were to be the case, they wouldn't be able to land a sufficient amount of troops in short order anyway. Whatever expeditionary force the British did manage to get across the channel would just be included in the noose around the French.
As far as the other belligerents were concerned, France was eager to
fight because she wanted Alsace-Lorraine back, and England also had little use for the German Emperor. Cousin Willie had contracted imperial
fever, had started to build a sizeable navy and thus challenged Britannia's
right to rule the waves. In addition, he had plans to build a railroad that
would link Germany with Baghdad. Although Iraq was still part of the
Ottoman Empire and did not yet exist as a separate entity, the Middle East
was clearly England's sphere of influence. Moreover, to have Germany
even as a trading partner practically next door to India was out of the question. Since the Germans also had colonial ambitions in Africa and other
assorted places when the world had already been parceled out to England,
France, Spain, Holland, Portugal, etc., it was time to teach them a lesson.
Wilhelm's problem, as "Johnny Come Lately, "was that he still wanted to
get a piece of the pie when it had already been distributed. This was also
Hitler's problem.
Schlieffen was a military man who could not concern himself with the
political implications and the feelings of the local population when its peaceful country was to be suddenly invaded. It would have been up to Wilhelm to sit down with his counterpart, King Albert, discuss the problem he faced and negotiate free passage. But that would have required a rational, ideal world rather than the emotional, real one we live in. Schlieffen died in 1912 so he didn't know whether or not his plan would have worked. Moltke attempted it, slightly halfheartedly, in 1914 but neglected Schlieffen's dying words: "Macht mir den rechten Flügel stark!" (See to it that the right
wing is strong). The right wing was not strong enough; troops had been
withdrawn for the campaign against Russia. The army wheeled too early
to the east of Paris instead of west. This led to the "miracle of the Marne," four years of trench warfare and millions of casualties.
In addition, the German High Command had been totally oblivious to the feelings of the Belgian population. The generals had thought that an ultimatum for free passage under the pretext of an imminent French invasion would bring the country joyfully to their side. The opposite was the case, of course. The vastly outnumbered Belgian army resorted to guerrilla tactics. When the advancing Germans found themselves shot at from houses rather than meeting the enemy in open battle, they panicked and went on a rampage. The brutalities which occurred in Belgium during the first weeks of the war shocked the conscience of the world to an extent that whatever degree of goodwill Germany might have had among neutrals, especially the United States, was damaged severely and to some extent irretrievably. The image of the "Hun" was born and has remained with us.
From a purely military point of view the plan might have worked, even in 1914, had it been faithfully adhered to. It did work, after all, for
Hitler, in somewhat modified form, during May and June 1940. But as the
events of 1914-1918 proved for the first time in the history of mankind,
wars are no longer decided simply by victorious battles. The press had
come into its own and the incessant propaganda efforts on both sides of
the front poisoned the atmosphere just as much as the gas to which the
soldiers were exposed. This made reconciliation extremely difficult, if not
impossible.
The Bosnian Problem
One may now legitimately ask what Austria was doing in Bosnia in the
first place. Since U.S.troops have, a hundred years later, taken over Austria's problems it is worthwhile to look into the history of that part of the world which is a veritable hornet's nest. The area has not known peace for any appreciable time since the middle ages. Around 1200 A.D.Bosnia was run by a series of feudal lords who adhered to a Catholic Church but not of the Roman variety. Hungarians moved in to stamp out this heresy and, of course, to help themselves to some of the property. Then came the Turks in 1463 who overran the country, but wisely gave the landed gentry the option to become Muslims, which would allow them to keep their estates. When there is a choice between poverty and continued well being, the decision isn't all that hard. This is why we now have a sizable Muslim
population in an area of Europe where one would ordinarily not expect it.
The peasantry was, as usual, the loser. Although they were allowed to keep
their Serbo-Orthodox religion, they were excessively taxed. In addition -
up until 1676 -they had to provide a tribute of boy slaves to serve in the
Janissary Corps of the Turkish army.
Southwest of Bosnia proper is Herzegovina which had an equally
colorful history. The area, initially known as Hum, bordered on Turkish-held territory, and the Habsburg Emperor, Frederick III, thought it a good idea in 1448 to support the local Christians against Muslim invaders. He elevated the local warlord to the position of Duke of St.Sava, which made the area known as the Duchy or Herzogtum - a term which over the years has mutated to Herzegovina. The peasants were Serbo-Orthodox in religion, but there were also some Catholics even of the Roman variety because Franciscans had found their way into the area. Frederick's well-meant plan could not stop the Turkish advance, and Bosnia-Herzegovina became the westernmost outpost of the Ottoman Empire until the latter third of the nineteenth century.
The Turks ruled the provinces from the city of Travik, but Constantinople was far away and the local Beys ran the show to their liking. Law
and order were not prominent aspects of life. The town which harbored the
real power, "Bosna Sarayi," i.e."Bosnian Palace," was about 60 miles to
the south and soon became known as Sarajevo. Intermittent uprisings continued, but this was the Turks' problem and the rest of Europe was not
interested. Things changed in the middle of the nineteenth century. The
Ottoman Empire had become increasingly weaker and numerous heirs
showed interest in different portions. The goal was to get Turkey out of
Europe, and the Balkans would be divided between a Russian and Austrian sphere of influence.
Although Bosnia-Herzegovina are not choice morsels of real estate, Austria was interested for several reasons. There were some mineral deposits that would help the economy, but more importantly the country would provide a land bridge to the Dalmatian seacoast which did belong to Austria. In case of war the harbors could be rendered useless by blockade and
without overland supply routes, they might fall into the hands of the Serbs
who, by now, had also been gripped with expansionist aspirations. The
plan to annex Bosnia-Herzegovina was therefore suggested to Franz Joseph
in 1854, but he nixed the idea. Austria's eyes were still riveted to the north until Bismarck came along and changed the map of Europe.
From 1438 to 1806 the Habsburg Dynasty had supplied, with one brief interruption, all the emperors of what was called the Holy Roman Empire of German Nation, and the crown, symbol of the unity of the Reich, resided in Vienna's Hofburg. The end came in 1806 when Napoleon created the Confederation of the Rhine. The Emperor, Franz II, knew what was in the offing and had in 1804 already assumed the title Emperor of Austria as Franz I. At the Vienna Congress, which formally ended the Napoleonic wars, Germany became a loose confederation of kingdoms and principalities. The Austrian Emperor remained, however, chief arbitrator of German affairs. This changed when Bismarck became Chancellor of Prussia. He
was determined that Prussia rather than Austria should exercise leadership, and the showdown came in 1866. Just as WWII was Hitler's doing,
the Civil War in Germany between the North and the South was unleashed
by Bismarck.
By 1866 Bismarck was highly unpopular, even in Prussia, and about to lose his job as chancellor. He needed a war to keep it. On Prussia's side were the reluctant north German mini-states and an eager Italy. On Austria's side were the Palatinate, Baden-Württemberg, Bavaria and Saxony.
The dividing line ran roughly from Frankfurt to Dresden. The political
differences were enhanced by the religious. The North was Protestant and
the South Catholic.
In contrast to the American Civil War, it was all over in about seven weeks. The Austrians defeated the Italians, but it had no effect because the Prussians beat the southern Alliance. The result was that Austria lost the province of Venetia and, more importantly, all influence over the German states and principalities. These came now under Prussia's domination. This "Blitzkrieg" paved the way for Bismarck's next war against France in 1870 and his ultimate goal of creating a unified Germany with the total exclusion of Austria. Four years after the lost war, the Austrians were in no position to help the French who, at any rate, had not helped them when they were in dire need. France was promptly crushed within a few months and thoroughly humiliated. Alsace-Lorraine, which Louis XIV had appropriated from Germany in 1648, had to be returned, the monarchy of Napoleon III was replaced by a republic, and a huge indemnity had to be paid. After that, revanche was the foremost thought in Frenchmen's minds. Bismarck had been victorious and single-handedly made Wilhelm, the King
of Prussia, Emperor of Germany as Wilhelm I. Wilhelm had no taste for an
imperial crown. There was already an Austrian Emperor whom he personally liked and didn't want to annoy, but the Iron Chancellor, who by now
had the people behind him, was not to be argued with. This is how what
was called at that time the Kleindeutsche Lösung (small German solution), which excluded the German-speaking provinces of Austria, came
about. Since Austria was deprived of influence in Germany for the first
time in her entire history, she now had to look to the Balkans for compensation.
Under these circumstances Bosnia-Herzegovina began to interest not only military circles in Vienna, but Franz Joseph as well. In 1875 he went on a sightseeing tour to Dalmatia to get a firsthand view. The Franciscans in Dubrovnik pleaded with him to help their brethren in Herzegovina, and Franz Joseph was quite open to the suggestion. After returning home he cooled again to the plan, but by the next year there was a war between Russia and Turkey, which was joined after a while by the Serbs on the Russian side. Turkey lost and Russia had such big plans that the rest of the continental powers, as well as England, became alarmed and the Congress of Berlin was convened in 1878. The offshoot was that there would be a small Bulgaria, a larger Russia and Serbia, while Austria would get the mandate to occupy, pacify and develop Bosnia-Herzegovina.
Initially the Austrian military had thought it would take "two companies and a band" to accomplish the occupation. It didn't turn out that way. Mutinous Turkish soldiers joined the locals to give the peacemakers a rather hot welcome. Three months later, when the occupation was finally accomplished, the Austrian losses were 946 killed, 3980 wounded and 272 missing. A semblance of order was achieved and so was a degree of economic development, but this did little to erase lingering hatred, especially among the Serbian population.
By 1900 nationalistic fervor was on the rise. Young officers banded together in Serbia, Bulgaria, Greece and Turkey demanding change. Among the Slavs, "Panslavism" became the battle cry and with it the goal of an independent South Slav, i.e., Yugoslav, state under Serbian leadership. Serbia, which had heretofore been friendly to the monarchy and had been its main trading partner, shifted gears and ordered a huge amount of arms from France instead of Skoda. Austria retaliated by placing an embargo on Serbian pigs and cattle, dead or alive, ostensibly to prevent import of infected meat. Previously about 90% of all of Serbia's exports -which were mainly agricultural products -had gone to the monarchy but now the Serbs rerouted them. The "Pig War" lasted four years, didn't hurt Serbia all that much economically, but made Austria highly unpopular with the Serbs.
In 1907 there was a change of government in Turkey. Young army officers, the now proverbial "Young Turks," took over in Constantinople and induced the Sultan to revive the Constitution of 1876 and allow elections. Warning flags went up immediately in Vienna. What would happen if the Young Turks demanded elections in Bosnia-Herzegovina for an Ottoman assembly? This had to be prevented. Ährenthal, Austria's Foreign Secretary, got together with his Russian counterpart, Izvolsky, and a deal was hatched at one of the estates of Count Berchtold. Russia would accept Austria's annexation of the provinces and, in return, Austria would push Turkey to allow Russian warships from the Black Sea to go through the
Dardanelles into the Mediterranean: a goal Russia had long desired. The
arrangement was secret and both actions were to have taken place simultaneously. Apparently no timetable had been agreed to. When Ährenthal
jumped the gun and announced annexation, an immediate uproar occurred
in all the capitals of Europe. Austria had unilaterally violated the Berlin
Accord. To make matters worse, Izvolsky denied complicity. According to
Trenches on the Web Timeline, Izvolsky vented his fury privately to Germany's Chancellor von Bülow with the words, "The dirty Jew has deceived me. He lied to me, he humbled me, that frightful Jew."
Russia threatened war, but abstained when Vienna made it clear that the government would publish the secret documents. At any rate, Russia
was in no position to go to war because it had been only three years after
the disastrous loss to Japan and the subsequent attempts at revolution that
had lasted until 1907. England and France were, however, also highly upset. Austria was odd man out and there was only Wilhelm II who stuck up
for her.
The next crisis came in 1912-1913. The Balkan League consisting of Montenegro, Bulgaria, Greece and Serbia attacked Turkey in October of 1912. The campaign was an overwhelming success. Within a few weeks the Serbs reached the Adriatic coast and the Bulgarians were on the outskirts of Constantinople. This presented a serious problem for Austria because Vienna was in favor of the status quo. Serbia had been landlocked all along and now she would have maritime interests, which threatened directly Austria's Dalmatian province. Conrad, chief of the Austrian army, advocated war against Serbia to prevent this territorial acquisition. Franz Ferdinand, the Crown Prince, was dead set against war. His arguments were: yes, we can overrun Serbia in a few weeks but then what? It will cost Austria billions to build up the country and on top of that one would have a permanently hostile population on one's hands. In addition, he was concerned about Russia. Franz Ferdinand told his staff,
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| Conrad's idea is lunacy. A war with Russia is suicide. If we move against Serbia, Russia stands behind her and we have war with Russia. Should the Austrian Emperor and the Czar push each other from the throne and give the revolution free rein? Tell Conrad that I shall most decidedly reject further suggestions of this nature. |
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The situation was saved for the time being by the London conference in 1913 which created a brand new state, namely Albania. It may come as a surprise, but that country owes its existence mainly to Austria and to some extent Italy. It is no more than 86 years old, but encompasses less than one half of all ethnic Albanians. At the same conference the great powers gave Kosovo, with its Albanian population, as compensation to Serbia and thereby created today's problem. Since the Serbs had really wanted access to the Adriatic, they were obviously furious. The 1913 conference is another typical example of what happens when great powers impose their will on smaller ones and neglect the fundamentals of human behavior. Revenge by any and all means becomes paramount in the minds of those who feel themselves cheated.
These dealings, including the Bosnia-Herzegovina annexation, came
to haunt the Austrians a year later. Berchtold was now Austria's Foreign
Secretary and Izvolsky -who had to resign ignominiously from his job as
Russia's Foreign Secretary as a result of the annexation crisis -had become Russian ambassador to France. Izvolsky hated Austria with a passion and did his level best to inflame the mood in Paris as well as St. Petersburg on account of what had happened six years earlier. Brook-Shepherd reports in The Austrians that when the war finally broke out Izvolsky exclaimed with outstretched arms: "C'est ma guerre!" ("This is my war!")
Russians and Jews
Izvolsky's previously mentioned antisemitic outburst requires some explanation. It needs to be seen in the light of Russia's "Jewish problem"
which had attracted international attention. Details can be found in
Poliakov's book Geschichte des Antisemitismus as well as in Lindemann's
Esau's Tears. Suffice it to say that the 5 million Jews Russia had acquired
as a result of the partitions of Poland and conquests from the Turks, in the eighteenth and nineteenth century, were not welcome in Holy Mother Russia herself. Jews were seen as enemies of Christ and, therefore, a subversive influence to the established order. They were commanded to remain in their previous domiciles, called the Pale of Settlement. Although it is at times stated that the Jews were "cramped into" this area, it needs to be recognized that the Pale actually included the Crimea, Bessarabia, Belarus, Russian Poland, Lithuania, as well as most of the Ukraine. As a result of pogroms, especially during the end of the nineteenth century, there occurred massive emigration to destinations including the United States. Since the sudden arrival of large numbers of Jews has always led to anti-Jewish sentiments in the population of a host country, influential Jewish circles in the U.S. became concerned. The financier Jakob Schiff, of German-Jewish descent, decided to do something about it. The best solution was deemed to be the overthrow of the Romanov dynasty and the creation of a democratic Russia. When the war with Japan erupted, both Russia and Japan
required money which was sought from America. Schiff not only torpedoed the Russian requests in the U.S. but also tried to do his level best to
prevent Russia from receiving loans in Europe. In addition, Schiff arranged
for loans to Japan which enabled that country to win the war. Nevertheless, the Romanov dynasty had survived for the time being. The Russo-Japanese war had brought, however, attempts at revolution in its wake. Young Jews were prominently involved and financial help continued to arrive from private circles in the U.S. The book by Best, To Free A People, provides the documentation. It is, therefore, understandable that Russia's
ruling circles, including Izvolsky, had no particular love for Jews.
Since America had become hostile to Russia, and neither German nor English Jewish money was readily forthcoming, the French saw their chance and invested heavily in Russian reconstruction. Thus, strong ties were forged which contributed to France's stand in 1914. The Russo-Japanese war was the first time that American Jewish financial policies had become influential in a European conflict and the idea of "International Jewish Power" gained further currency.
Narodna Odbrana and the Black Hand
Austria had her own "Jewish problem," as will be commented upon later,
but this was trivial when compared with the one Serbia represented. The
climate in that country had become increasingly uglier. As a result of the
Bosnian annexation crisis in 1908 a secret society, the Narodna Odbrana,
Defense of the People, was formed. The express goal was to prepare the
country for war. The program, published in Belgrade, available on the
Internet, states in part:
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| The Serbian people are faced with the question 'to be or not to be?'…The Narodna Odbrana proclaims to the people that Austria is our first and greatest enemy.…For the sake of bread and room, for the sake of the fundamentals of culture and trade, the freeing of the conquered Serbian territories and their union with Serbia is necessary to gentlemen, tradesmen, and peasants alike. |
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For some members of the military who wanted immediate results, this was not sufficient. Therefore, they created in addition another secret society officially called "Unification or Death," popularly known as the "Black Hand." The goal of this organization was a South Slav state which encompassed, apart from Serbia, Bosnia-Herzegovina, Montenegro, Macedonia, Croatia, Slovenia and Symria, Voyvodina and the Adriatic seacoast. The means to achieve this Greater Serbia were to be terrorism. Article 1 of the constitution reads:
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| For the purpose of realizing the national ideals -the Unification of Serbdom -an organization is hereby created, whose members may be any Serbian irrespective of sex, religion, place or [sic] birth, as well as anybody else who will sincerely serve this idea.
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Other articles spell out the details. Unification was to be achieved by:
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revolutionary struggle rather than reliance on cultural striving.…It will carry out a revolutionary organisation in all the territories where Serbians are living.…Beyond the frontiers, it will fight with all means against all enemies of this idea.…The members of the organisation must unconditionally obey all the commands given by their respective Directorates, as also all the Directorates must obey unconditionally the commands which they receive direct from their superior Directorate.…The interest of the organisation shall stand above all other interests. On entering into the organisation, every member must know that by joining the organisation he loses his own personality.…Whosoever has once entered into the organisation can never by any means leave it, nor shall anybody have the authority to accept the resignation of any member. |
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The official seal showed in the center a powerful arm holding in its hand an unfurled flag on which -as a coat of arms -there was a skull with crossed bones. By the side of the flag were a knife, a bomb and a phial of poison. Around in a circle, there was an inscription that read, "Unification or Death," and on the base, "The Supreme Central Directorate." The oath of the prospective member was equally romantic:
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| I (the Christian name and surname of the joining member), by entering into the organisation "Unification or Death", do hereby swear by the Sun which shineth upon me, by the Earth which feedeth me, by God, by the blood of my forefathers, by my honor and by my life, that from this moment onward and until my death, I shall faithfully serve the task of this organisation and that I shall at all times be prepared to bear for it any sacrifice. I further swear by God, by my honour and by my life, that I shall unconditionally carry into effect all its orders and commands. I further swear by my God, by my honour and by my life, that I shall keep within myself all the secrets of this organisation and carry them with me into my grave. May God and my comrades in this organisation be my judges if at any time I should wittingly fail or break this oath. |
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The document was dated "May 9, 1911, Belgrade," and the undersigned consisted of 7 military officers as well as 2 civilians. This was the organization which trained, equipped and smuggled Princip and his coconspirators across the border into Bosnia. The events of June 28, 1914 were the outcome.
Franz Ferdinand, heir to the throne, had been inspecting maneuvers the previous day and had paid a courtesy visit to Bosnia's capital. The motor route had been well-publicized and the conspirators were waiting. A bomb was thrown,missed the car of the Archduke but wounded a member of the entourage. Instead of canceling the rest of the tour, Franz Ferdinand insisted on continuing with the planned program and on visiting the injured Lieutenant Colonel. The route was changed; the driver made a mistake, pulled into the original street, noticed the error and stopped the car to put the gears in reverse five feet away from Princip who was waiting with a loaded revolver. The Archduke and his wife were killed instantly. If one wrote this scenario for a novel it would be ridiculed, but truth is indeed sometimes stranger than fiction.
Part III
1
Can Hitler Be Understood?
Ideas, right ones as well as wrong ones, give rise to public actions. People die but their ideas live on. The word does become flesh and every action has consequences which outlast the individual by centuries, if not millennia. Unless we look for the fundamental assumptions that govern policies, we will continue to stumble from one crisis to another, while blaming the adversary for ill-will. The main problem of the world is not deliberate evil, but ignorance. If we knew the outcome of our actions we would surely abstain from rash conduct. Even Hitler would not have acted the way he did had he known the eventual results of his policies. He had wanted to give the German people more living space. They now live in a smaller country than before 1937. He had wanted to smash Bolshevism, and brought the Soviet Union into the heart of Europe. He had wanted to destroy the Jews, but the revulsion over the barbarities committed helped to obtain recognition of the State of Israel by the U.N. As a prime example of dismal failure, his basic underlying ideas and motivations deserve to be studied and the lessons need to be drawn from his life.
Nazim's Infernal Logic
One may think that Nazism is dead and over with, so why bother? Yes, Hitler is dead, but the forces which caused what I like to call the “Hitler phenomenon” are to some extent still with us and will impact on our lives. The tragedy is that we cannot write it off as “temporary insanity” of a given nation, but must recognize that it was “logical,” as Mister Spock of the original StarTrek series would have said. All one has to do is subscribe to the initial precept, namely, that there are superior and inferior races or nations, and that it is a law of nature for the superior ones to rule; in other words, Darwin’s principle of Survival of the Fittest, applied to politics. Everything else flows automatically and logically. Since the notion appeals to the pride of a given group, it is quite seductive.
When there is no moral law other than what the state decrees, expediency will rule. You think your country needs more living space; you take it. You need hospital beds and food for the productive population; you kill off the unproductive ones. You don’t want to feed millions of your most hated enemy, so you gas them. Since they are going to die anyway, you might as well learn something beforehand and conduct medical scientific experiments that might be of use to the fighting troops. For instance, finding out how long a person can survive in ice cold water; how to protect pilots when they have to parachute from great heights; how much, if any, seawater one can drink when marooned on the ocean; what vaccines might or might not work against typhoid fever, etc., etc. You are strapped for raw materials, so you shave the heads of people who are condemned to die and use the hair for mattresses. You are short of gold, so why waste the gold crowns from the teeth of the condemned? You need soldiers to replace the killed and wounded; you produce more babies. For the best of the best, i.e. the SS, facilities will be created where they can mate in peace and comfort with the best of German maidenhood and the germ plasm is preserved. It all flows naturally from an official doctrine which proclaims, “The individual is nothing, the nation is everything.” Himmler’s Lebensborn (wellspring of life), had the additional advantage that his SS men didn’t have to go to brothels where they would be exposed to venereal diseases which would impair their fighting qualities. A little vignette from the last days of Berlin might also highlight what I am trying to say. A couple of soldiers had been ordered to let the waters of the Spree river into the subway tubes so that the Russians couldn’t come through. Since the tubes were filled with frightened civilians who would be drowned, one of them objected and said in essence:
“I can’t do that, I can’t take this responsibility.”
“What are you talking about?” said the other. “It’s an order, what responsibility?”
“Before God,” said the first one.
“Bullshit,” was the reply, “he doesn’t exist anyway.”
That is the real tragedy and the reason why we are potentially in for more problems of this type. It’s all so terribly logical and the result of the absence of a Divine Moral Code.
Nazism was the words of Machiavelli, Nietzsche and even Moses, having become flesh within the person of Hitler. To simply label him a paranoid psychopath misses the point. He was an atavism, a throwback not only to the Middle Ages, but to the sands of the deserts of the Sinai, cloaked in modern garb.
Machiavelli's and Nietzsche's Contributions
Machiavelli provided the political framework for how a ruler should wield and retain total power. Nietzsche lent the moral justification for the party program. Let me just quote a few key sentences and you will understand what I am talking about. In regard to medicine Nietzsche wrote:
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| The sick individual is a parasite of society. Under certain conditions it is indecent to continue to live. To continue to vegetate in cowardly dependence upon physicians and medications when the meaning of life and the right to life have gone, should be deeply despised by society. The physicians, in turn, ought to be the communicators of this disdain - not prescriptions, but every day a new dose of disgust! |
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This was the justification for Hitler’s Euthanasia program.
In regard to moral values Nietzsche raised the question, “What is good?” The answer was, “to be valiant!” He also wrote:
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| There are no moral facts, they are judgments, which like religion believe in realities that do not exist. There exists a master morality and a slave morality. The Romans had master morality and the Jews and Christians have a slave morality. The free human being is a warrior and the free spirit tramples down that despicable type of well being which Christians, cows, Englishmen and other democrats dream of. Whoever wants to be a creator has to be first a destroyer and crush values. Evil therefore belongs to the highest good which is creation itself. All values have to be reassessed and changed.
In regard to the danger which confronts the Great Man he wrote:
If by some stupid accident the creative act is not accomplished, a terrible zest for destruction becomes paramount. There is no compromise in these souls and they may have to will with satanic lust the destruction of all they loved the most. |
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This was the blueprint for Hitler, including his last orders to totally destroy the German industrial plants when defeat had become inevitable. Western politicians never understood the man. Their mental framework was the “slave morality,” the “Judeo-Christian” heritage, which he had thrown overboard. Most thought, up until 1939 anyway, that he was playing by the commonly established rules. He was not. Had they really read Nietzsche, they would not have dismissed Mein Kampf as lunatic ravings of an immature bully, they would have been forewarned. The entire Nazi program, including the constant repetitions of: ruthless, merciless, inexorable, relentless, hard, tough etc., can all be found in Nietzsche.
The Moses Factor
The war was truly one of “Weltanschauung” between two different philosophies of how the world should be run. Nevertheless, these two aspects of Hitler’s political creed were shared with Lenin as well as Stalin. Most facets of Nazism were actually just copies from Communism with a German nationalistic flavor. Only when one adds Moses’ claim that the Jews are the Chosen People of God, and interprets it in terms of material benefits rather than spiritual values, does one have the full program and the seeds for catastrophe. There cannot be two chosen people who will inherit this earth, it’s either them or us. The earth, according to Hitler, is like a perpetual trophy (Wanderpokal) that is awarded to the strongest who deserves it the most. He would make sure that it was Germany which would be the recipient and he would beat the Chosen Race with their own weapons. He failed; his opponents were the stronger ones.
The Jewish people call the first five books of Moses the Torah and that translates into “Teaching or Law”. What did the Law say in regard to warfare? Sections of Deuteronomy 7 and 20 are the most important in this context. For the sake of more modern wording, the following is quoted from the New English Bible:
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| When the LORD God brings you into the land which you are entering to occupy…and you defeat them you must put them to death. You must not make a treaty with them or spare them. You must not intermarry with them…this is what you must do to them: pull down their altars, break their sacred pillars, hack down their sacred poles and destroy their idols by fire (Deut 7:2,3,6). When you advance on a city make an offer of peace. If the city accepts the offer and opens its gates to you, then all the people in it shall be put to forced labor and serve you. If it does not make peace with you but offers battle, you shall besiege it and the LORD your God will deliver it into your hands. You shall put all its males to the sword but you may take the women, the dependents and the cattle for yourselves and plunder everything else in the city.…In the cities whose land the LORD your God is giving you as a patrimony, you shall not leave any creature alive. You shall annihilate them (Deut. 20:10-14, 16-17). |
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Apart from the ten commandments, the above was also the Law. Small wonder that the Israelites were not welcomed with open arms by the indigenous populations they encountered and that the order to destroy everything that is sacred to others had led to profound resistance. The ban on intermarriage and the rather strict dietary ordinances further served to set them apart from the rest of the world.
Hitler took a page from Moses’ book on how to deal with the “stiffnecked” people. When he and many others had come back from the Great War they found that everything they had believed in and suffered for, honor, country and even God, were now dragged into the mud. The whole country seemed to be dancing around the Golden Calf and Jews were in charge. Remember what Moses did when he came down from the mountain? He ordered a massacre. “Arm yourselves each of you, with his sword. Go through the camp from gate to gate and back again. Each of you kill his brother, his friend his neighbor.” The Levites obeyed and “about three thousand of the people died that day” (Ex. 32:27-29). Hitler would follow the example. The Germans were to be the chosen people now and the country had to be cleansed from top to bottom. It was not Mammon who was to reign supreme, but work by everyone and everybody. No more parasitism from ill-gotten stock market gains or other speculative enterprises. Only what you earned by the sweat of your brow was to be yours. There was to be no more intermarriage which dilutes the racial stock and there was to be “no sodomite” in Germany. Those with physical health, which leads to strength and beauty, would take precedence over sickly bookworms. The SS would be the Levites, and just like them, they were to be of pure blood, physically perfect and absolutely reliable. Their motto was to be, “My Honor is Loyalty!”
Compare the previously mentioned biblical quotes in regard to conduct of war with excerpts of an order issued by Field Marshal von Reichenau to the troops under his command in October of 1941. The SS and the “Einsatztruppen” had started to murder the Jewish population of the conquered territories and the ordinary soldier was not used to these sights. Therefore, the need was felt to stiffen the army’s backbone. The quote comes from Nazism Vol. II by Noakes, J. and Pridham.
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| There is still a lot of uncertainty regarding the behavior of the troops towards the bolshevist system...
The main aim of the campaign against the Jewish-bolshevist system is the complete destruction of its forces and the extermination of the asiatic influence in the sphere of European culture. As a result, the troops have to take on tasks which go beyond purely military ones. In the eastern sphere the soldier is not simply a fighter according to the rules of war, but the supporter of a ruthless racial (völkisch) ideology and the avenger of all the bestialities which have been inflicted on the German nation and those ethnic groups related to it.
For this reason soldiers must show full understanding for the necessity of the severe but just atonement being required of the Jewish subhumans. It also has the further purpose of nipping in the bud uprisings in the rear of the Wehrmacht which experience shows are invariably instigated by Jews...
Apart from any political considerations affecting the future, the soldier has two duties to perform:
1. the complete destruction of the Bolshevik heresy, of the Soviet state and its armed forces.
2. the merciless extermination of degenerate treachery and cruelty, thereby ensuring the security of the Wehrmacht in Russia.
Only in this way will we fulfill our historic duty of liberating the German people once and for all from the Asiatic-Jewish threat. |
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What happened during the infamous Kristallnacht when the synagogues burned? The SA and other assorted hoodlums just followed Moses’ orders: They pulled down their altars, they broke their sacred pillars, they hacked down their sacred poles and destroyed their idols by fire. The same goes for the book burnings, which involved mainly Jewish or Philosemitic authors. About 3000 years had passed and ancient hatreds reappeared in new uniforms.
When I wrote these pages originally, the book by Ron Rosenbaum, Hitler Explained, had not yet been published. It deals with the explanation of Hitler’s personality structure by a number of authors. These range from his supposed Jewish grandfather, the beatings by his father, supposed malpractice by the Jewish physician who had treated his mother, the supposed absence of one testicle, an assumed sexual perversion, and Christianity to - what has been called - the “German eliminationist Antisemitism.” Every one of the quoted authors has tried to find the proverbial “smoking gun.” the one aspect which would explain everything. I believe this to be a fruitless endeavor because human behavior is always multifactorial in origin. Nevertheless, I was surprised to read that, unbeknownst to me, the above-stated thesis, that the Israelite religion was an important factor in Hitler’s racism, had also been proposed by George Steiner in his novel The Portage to San Cristobal of A.H. Briefly: Hitler had escaped to the jungles of South America, where he was captured by Israeli commandos, but couldn’t be brought back to civilization because he was too old, and the entire rescue party suffered from poisonous insect bites. They, therefore, had to try him on the spot. Speaking in his own defense, Hitler declared that whatever he was and had become, he had learned from the Jews and he merely adopted Aryan superiority for that of the Hebrews. Rosenbaum wrote that Steiner was severely and mercilessly criticized for this view by his Jewish colleagues, but nevertheless it does make sense and, as mentioned above, I had independently reached essentially the same conclusion.
Finally, one must not underestimate the power the Protocols of the Elders of Zion exerted over Hitler’s mind. Although it had already been established at the time he wrote Mein Kampf that the “protocols” are a forgery, this did not deter him from believing in the essential truthfulness of the material. All the more so, since the political-economic situation he saw in Germany and Russia seemed to conform to the principles enunciated in that document. Cohn’s Warrant for Genocide provides the data on how the “protocols” served as a concrete model for Hitler’s dictatorship. A discussion why this piece of plagiarism enjoys even today some popularity in certain circles is beyond the scope of the present book. But since the essential portions of the “protocols” are based on a fictitious dialogue between Machiavelli and Montesquieu, the thoughts expressed can apply to any “leader” or group of people who enjoy wide ranging power.
The Failed Hitler-Churchhill Meeting
Although Hitler knew no fear under fire in the war, he was a coward with a profound inferiority complex in civilian life. Ernst Hanfstängl, who came from a renowned German-American family, had met him during the early years of the party in Munich and had fallen under his rhetorical spell. It was he who had introduced Hitler to high society and had tried to “civilize” him. In 1932 Churchill was in Munich and had expressed the wish to meet with Hitler over dinner. Hanfstängl was delighted at the chance to bring the two of them together but when he informed Hitler he ran into a stone wall. He was simply too afraid to meet somebody of substance he couldn’t shout down. The fascinating details of the meeting which never materialized are described in Hanfstängl’s book.
When one reads Ponting’s biography of Churchill, one is impressed that in his political opinions he had actually a great deal more in common with Hitler than is generally appreciated. Both felt that destiny had chosen them for transforming the world. Both loved war, both practiced some of their speeches before a mirror, and both were addicted to monologues going into the wee hours of the morning to the distress of their listeners. Both hated Bolshevism and admired Mussolini. Both wanted to preserve the British empire so that the colored races, be they yellow, brown, or black, could be kept in their places. They also were convinced of the necessity for eugenic efforts. By 1910 Churchill had already wanted to breed a better British race by sterilizing the feebleminded. He also advocated in a 1911 speech before the House of Commons, that “as for tramps and wastrels there ought to be labor colonies where they could be sent for considerable periods and made to realise their duty to the state.” This was likewise the goal for Hitler’s concentration camps in the thirties, but for good measure he included political enemies and Jews, who automatically fell into that category.
In addition, both were vainglorious gamblers, Churchill even in the literal and not only the political sense. His ill-conceived Gallipoli adventure in 1915 was characterized by Lloyd George, the then Prime Minister, as:
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| the Nemesis of the man who fought for this war for years. When the war came he saw in it the chance of glory for himself, & has accordingly entered on a risky campaign without caring a straw for the misery and hardship it would bring to thousands, in the hope he would prove to be the outstanding man in this war. |
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Humanitarian concerns were not a priority for Churchill. Bombing civilians was eagerly advocated even during the first war. In the second one he felt that bombs which carried poison gas and anthrax should be used on German cities to make them desolate. He actually approved the manufacture of 500,000 of these bombs in March of 1944. He was also wholeheartedly in favor of the Morgenthau plan to turn Germany into a pastoral society. When one considers these views, one can only wonder what would have become of him had he had the unlimited power of government in an autocratic state as was exercised by Hitler. This was denied to Churchill in a constitutional monarchy where he had to play by parliamentarian rules.
Thus, Hitler and Churchill would have had plenty to talk about had they met that evening in Munich. The major point of contention would have been the treatment of the Jews because Churchill, the pragmatist, held no strong antisemitic convictions. On the other hand, he was all in favor of getting the Jews out of Europe and agreed with Zionist plans for immigration of 3-4 million Jews into Palestine. The native Arabs were of no interest to him because they belonged to the inferior races anyway. Also, as far as the make up of government in England was concerned, he felt it advisable that there should not be too many Jewish members at any given time. Despite these similarities on a fair number of opinions, it is likely that Hitler would have stomped out of the meeting after a little while. The teetotaler, non-smoking Adolf would have been repulsed by the whisky and champagne that flowed quite freely as well as the cloud of cigar smoke hanging over the table but, most of all, neither side could stand to be lectured to.
There is another little item in Hanfstängl’s book which is quite fascinating, namely Harvard’s unwitting contribution to the Nazi party. Hanfstängl grew up in America and had gone to Harvard, where he had also gotten to know Roosevelt. What had intrigued him most, however, were the pageants during the football games. Hanfstängl was an excellent piano player and after returning to Germany in 1921, he played one afternoon “some of the football marches I had picked up at Harvard. I explained to Hitler all the business about cheer leaders and marches, counter marches and deliberate whipping up of hysterical enthusiasm. I told him about the thousands of spectators being made to roar ‘Harvard, Harvard, Harvard, rah, rah, rah in unison and of the hypnotic effect of this sort of thing.... I had Hitler fairly shouting with enthusiasm, ‘That is it, Hanfstängl, that is what we need for the movement, marvelous,’ and he pranced up and down the room like a drum majorette.…Rah, rah, rah! became Sieg Heil, Sieg Heil! but that is the origin of it and I suppose I must take my share of the blame.”
The "Uncanny" in Hitler
While the above-mentioned aspects of Hitler’s ideas can be understood intellectually, there is an additional domain which defies logic. For lack of a better word it might be called demonic in the sense the ancient Greeks used it. His life bears an uncanny semblance to that of Cola Di Rienzi, who lived in Italy in the middle of the fourteenth century. He had been the son of a tavern keeper who had come to the attention of the Church, rose to high honors as tribune of the people, and was hell bent to rid Rome of the graft, corruption and general lawlessness which had permeated the city as a result of the rule of feuding aristocratic circles. He would restore Rome to her former glory and even the German Emperor would have to pay homage. Overreaching himself in this manner, the Church - and with her the people - turned against him and he died at the hands of a mob while the building he stood in was consumed by flames. This is actual recorded history, which can be found in the Encyclopedia Britannica, for instance.
Wagner had taken the theme and it became his first successful opera, Rienzi. It is no longer performed; only the overture can commonly be heard on classical radio stations or CDs. The reason is not that the music is all that bad but the audience would be repelled by what they would regard as glorification of Hitlerism. Wagner kept fairly close to history in his libretto, except that he had to add a love story between Rienzi’s sister and a son of one of the nobili. He also had Rienzi die with the sister at his side in the flaming Capitol of Rome.
In his book Adolf Hitler Mein Jugendfreund, Kubizek describes what had happened to the seventeen year old Adolf when the two of them saw the opera for the first time in Linz. In the chapter entitled “The Vision” he wrote:
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| It was the most impressive hour which I experienced with my friend. It has remained so unforgettable, that even the most irrelevant details, the clothes which Adolf wore that evening, the weather which existed, are present to such an extent as if they were outside of time altogether. |
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During the opera they watched with fascination Rienzi’s rise from nowhere, his refusal of a crown, his dedication to the law for plebeian and nobleman alike, and with horror as the masses turned against him, and how in the face of certain death he had defied the mob: “What is this Rome? Wretches unworthy of this name! The last Roman curses you! Cursed, eradicated be this city! Rot and wither Rome! As your degenerate people want it.”
The two friends left the theater and, instead of going home, Adolf walked towards the Freinberg with “Gustl,” as he called him, in tow. Ordinarily he used to criticize whatever they had seen but not this time; he simply walked in total silence. When Kubizek asked him what he had thought of the performance, “He looked at me nearly like at a stranger and practically hostile.…‘Shut up!’ he yelled rudely.” When they had reached the top of the mountain
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| We were no longer in darkness alone because above us glittered the stars. Adolf stood in front of me. He grasped both of my hands and held them tight. A gesture which I had never before seen in him. From the pressure of his hands I felt how deeply moved he was. His eyes were feverish with agitation. The words did not as usual flow smoothly from his mouth but they erupted raucously and hoarse. In his voice I noticed even more how deeply this event had affected him.…I became aware of something entirely strange in this hour, which I had never previously observed when he had talked to me excitedly: It was as if someone else where talking from inside him, with whom he was as much enraptured as myself. It was not at all, as one says of a gifted orator that he intoxicates himself with his own words. On the contrary! I had much rather the impression, as if he was experiencing with astonishment, yes with reverence, what poured out of him with such elemental force. I can’t pass judgment on this observation.…Like a flood which breaks through dams the words erupted. In magnificent, enthusiastic pictures he developed for me his future and that of his people. Up to now, I had been convinced, that my friend would become an artist, painter or possibly architect. There was no question of this any more in this hour. There was something higher which I could not completely comprehend. I was very much surprised by it, because I had thought that the profession of artist had seemed to him the greatest and most desirable goal. Now he spoke of a charge he would receive some day from the people to lead them from the bounds of slavery to the heights of freedom. |
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Eventually they came down from the mountain, Kubizek went home, while Adolf kept wandering off into the distance. “I want to be alone,” was all he had said. They never spoke about it any more until the summer of ‘39. Hitler had not forgotten his friend Gustl and had sent him some tickets to the Bayreuth festival. During that time he reminded Adolf of that night and found that the latter had also remembered all the details and seemed glad to have his memory verified by another observer. Later they told it to Frau Wagner, whose guests they were and as Kubizek wrote, “Unforgettable has the word remained with which Hitler closed his narration to Frau Wagner. He said with seriousness, ‘In that hour it began.’ ”
Hitler’s end in the ruins of the Reichskanzlei is often likened to Wagner’s Götterdämmerung. Rienzi is actually more appropriate, with the faithful Eva Braun taking the part of the sister. Just as Kubizek said, I can’t pass judgment either on what had transpired that night, but maybe “there is more under heaven and earth Horatio than are dreamt of in your philosophy.” Something had happened to young Adolf in that night and whatever it was it goes a long way to explain his repeated references to “providence” which had raised him from nowhere to become master of Germany. It also sheds light on his phrase that he pursues his course with Nachtwandlerischer Sicherheit (somnambulic certainty). He wasn’t really in charge; destiny drove him on. He learned too late that somnambulism is not necessarily a practical or desirable way to handle international politics.
Was the man insane? Using common parlance, one would be inclined to say yes. In the legal sense of being able to distinguish right from wrong, he was not. In his private life he adhered to bourgeois morality. He treated his secretaries well, stipulated in his will that his sister should receive a small pension, and he did marry Eva Braun to reward her for her fidelity. In the public arena bourgeois morality did not count. If one wanted to pin a psychiatric diagnosis on him, it would be what the French call an “idée fixe.” It was this idée fixe where the Jews come in. They were the modern “nobili” who were exploiting and enslaving the people. He would obsessively adhere to it until the very end.
CONCLUSION
Hitler’s policies and the resultant war have displaced most of the surviving European Jews to the Middle East, and, to a considerable extent, the United States. In Palestine they have succeeded in bringing the dream of a Jewish State to fruition, albeit only on one rather than both sides of the Jordan. The precise borders are also still a major problem, not only for Israel, but for the world at large. The conflict between Arabs and Jews has remained unresolved. It can still explode at any time and will inevitably involve us, because we are the guarantors of the safety of the State of Israel. Güdemann’s predictions as to what would happen if the Jews were to become a nation state have been amply fulfilled.
There was another prophet in 1880 who was concerned about the fate of the Jews. In his essay Morgenröte Nietzsche wrote:
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| To the dramas the next century invites us belongs the decision as to the fate of European Jews. That they have already thrown the dice and crossed the Rubicon is obvious: it remains only for them to become masters of Europe or to lose Europe as they lost long ago Egypt where they placed themselves in a similar either-or position.
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He went on detailing aspects of the Jewish character and how it had developed, but felt that through intermarriage they would acquire mental nobility and he saw a bright future for them:
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| They know very well that a conquest of Europe or any forceful action is unthinkable, but Europe will at some point fall, like a completely ripe fruit, into the hand which is only slightly extended. In the meantime it is necessary that they excel in all areas of European endeavors and stand in the front row; until that which is to be rewarded is determined by them. Then they will be called the inventors and guideposts [Wegzeiger] of the Europeans.…When the Jews can show such gems and golden vessels which the European nations with their shorter and less deep experiences can not or have not been able to produce, when Israel’s eternal vengeance will have changed to an eternal blessing for Europe then that seventh day will have arrived where the old Jew ish God can be pleased with himself, his creation, his chosen people - and all of us will share his joy. |
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The Jews did indeed lose Europe, for the time being, but they gained the so much more important heir - America. Those Jews who emigrated to the U.S. have helped usher in another golden age for their people, and their children now have opportunities undreamt of by their elders. Are we, therefore, justified to exchange the word “Europe” for “America” in Nietzsche’s essay? Only time will tell.
Jewish authors frequently state that the mission of Jews is to be a Light to the Gentiles and a Blessing to the World. One can only hope that the light which will emanate from the Middle East in the coming century will not be that of a massive conflagration. As far as being a Blessing is concerned, nothing stands in the way for any one of us to enact this spirit except that powerful force which social activists and planners continually ignore - human nature with its passions.
When one looks back at the U.S. as I found it on my arrival in 1950 and compares it with what has happened since, one can become rather dismayed. We never locked our homes or cars. I could safely stroll through the streets of Manhattan at night, on my evenings off from work, and the ferry ride to Staten Island was the very affordable nickel. We did not have to be concerned that school-children would succumb to drug abuse or kill their fellow pupils; adolescents and young adults petted, but did not produce illegitimate babies en masse, and wholesale abortions were not dreamt of either. Less money was spent on schools, but children learned more and average scores were higher. Most important of all, there was a work ethic, a code of honor and a sense of shame. When during the Army-McCarthy hearings, the defense counsel reproached the committee chairman with the words, “Senator have you no sense of decency left?” the hearings were over. McCarthy was censured by his colleagues and his career was finished. Everybody knew that an oath was holy and that lying under oath constituted the crime of perjury. God was a reality for people in their conduct. This belief brought about a wholesome restraint of passions and if that was not possible, at times, it led at least to a profound sense of guilt with the attempt to improve one’s behavior.
The sixties changed all that. The quiet Eisenhower years were derided and the winds of revolutionary change took over. Pampered youths of middle class families rebelled against their parents and introduced behavior that heretofore had been relegated to pornographic novels or X-rated movies. Hedonism, without regard for consequences, became the order of the day. If it feels good, do it, and always look out for “number one!” We are now seeing the results: Crime, drug abuse, sexual licentiousness, innundation of the public with TV sex as well as violence and, in general, what has been called a “dumbing down” of the populace. The public school system is in shambles and the solution to all of this is supposed to be more money. Life has to be fun, school has to be fun, and work or duty are, of course, four letter words which must not be uttered while profanities are “cool.”
There are two major factors which have brought about this change in our society. One is the pervasive influence of Freud’s views, which have already been discussed, and the other is the continuing impact of Karl Marx’s ideas.
Liberals, in our country and elsewhere, emphasize government solutions for every social problem; maximum individual, especially sexual, freedom with minimal responsibility, and Nietzsche’s “transvaluation of all values.” This includes the abolition of the established moral code under the noble name of Freedom. Yet what it really refers to is licentiousness. In addition, although the old Soviet Union is dead, for the time being, communist ideas are still doing quite well. This does not only refer to the DUMA in Russia, Fidel Castro and the Chinese ruling class, but to our university campuses and some of our media “pundits” as well as politicians.
Obviously the people who advocate these ideas do not call themselves communists, just social reformers. Under this guise they are busy fulfilling the program expressed in the Communist Manifesto of 1848 by Marx and Engels. It demands abolition of private property, which is not quite feasible here, but “a heavy progressive or graduated income tax” and “abolition of all right of inheritance” are eagerly pursued. The former is a fact of life now and the latter comes about through confiscatory inheritance taxes. They don’t say, “the expropriators have to be expropriated,” but simply that there has to be “an equitable redistribution of wealth.” Those individuals who have been successful in fulfilling the “American Dream” and are moderately well off, need to be punished for all the work they have put in because they are “the rich” or the “wealthy.” This is class warfare, pure and simple, right out of Marx. The manifesto also demands, in addition, not only abolition of religion but that of the family because “the bourgeois sees in his wife a mere instrument of production.” Since children are “exploited by their parents,” the state has to take over. Education has to be rescued from the influence of the ruling class. Existing nations have to be abolished because, “The working men have no country.”
These ideas are at least 200 years old. They did not spring de novo out of Marx’s brain but had been socialist staple since the early part of the nineteenth century. He simply insisted that they were scientific and should be achieved by revolutionary means. Nevertheless, they still resonate in the minds of some of the people who run our country and indoctrinate our children. The family is being ruined not only by massive divorce rates, but also a redefinition of what constitutes a family, by including homosexual partners. Children have to be “protected” from their parents, by giving them “special rights,” including the right to bring law suits against them. One prominent proponent of this idea is our current First Lady and potential senator from New York. The education of children is now in the hands of social reformers.
Furthermore, efforts are under way to make the U.N. into a World Government. This will create another huge bureaucracy, levy new taxes and involve the member states in military exploits. Theoretically, the nations would wither away, like the state was supposed to have in the Soviet Union. In practice it will simply add another superstructure to the world. The obvious question as to who will be in charge is, for good reason, never raised.
Since revolutionary change is not realistic in a stable economy, the goals are to be achieved gradually so that the populace won’t get too alarmed. Instead they will wake up one day and find the system in place. When one also insists that history is not worth studying because “it’s all about dead white males,” it is easy to look “modern” or “progressive.” The excesses that are currently taking place in our society are amply documented by Gross in The End Of Sanity.
We seem to have arrived in Alice’s Looking-Glass world where the meaning of words is arbitrary. The Left has become right or correct, while The Right is wrong. The conservative view which tends to be referred to as “ultraconservative” or “extremist” is hardly represented in the mainstream media and relegated to publications which are not readily available on newsstands. But what do these “extremists” really want? They are quite content with the old fashioned values which have seen their parents and grandparents through life. They love their country because they respect what its founders stood for and want to keep it that way. For them the constitution is a sacred document which is to be upheld and protected rather than continuously re-interpreted in the manner of Orwellian double-speak. They are devoted to work and family, free enterprise, thrift, self reliance, personal responsibility, minimal intrusion of government and postponement of gratification. They also believe that this is, or at least should be, “One nation under God.”
The cure for all the ills of our society is supposed to lie in the creation of more laws and spending more money. This shows, again, a fundamental misunderstanding of human behavior. Plutarch provided a little story in his life of Solon, to whom Athenians ascribed their written law code. While Solon was busy writing laws, a stranger, appropriately named Anarchsis, came by and asked him what he was doing. When Solon explained, “the stranger laughed at him for imagining the dishonesty and covetousness of his countrymen could be restrained by written laws which were like spiders’ webs, and would catch, it is true, the weak and poor but easily be broken by the mighty and rich.” Recent events involving President Clinton have amply borne out this two-thousand-year-old truth. Instead of more laws, we need fewer. As a matter of fact, just two would suffice. One is the Golden Rule and the other, Kant’s Categorical Imperative. Imagine what the world would be like if all of us were to follow the Golden Rule. There would be no lying, cheating, killing, adultery or any of the other sins we are plagued with. Lawyers would have become obsolete and the Kingdom of God would finally have arrived. Barring this happy event, we could still make do with Kant who said, “Conduct yourself at all times in a manner that your behavior can be an example for everybody else.” These maxims have been around for hundreds and thousands of years. Why can we not follow them? There is no external force which prevents it. The problem resides in the individual human soul which places its own desires over everybody else’s. Unless this problem is solved, there cannot be peace in this world regardless of how many laws are enacted and how much money is thrown at given bureaucracies.
In the international arena, another “Munich,” this time over Taiwan, seems to be in the offing. Chamberlain has been faulted for having appeased Hitler in September of 1938, but he was an honorable man who simply had misjudged Hitler’s character. In addition, his military advisers had told him that Britain was unprepared to wage war at that time but would be ready to do so in the summer or fall of 1939. Now we appear to be willing to sell out again the people of a well functioning democracy to a totalitarian government because, this time, our “leaders” are more concerned with cash contributions to the party’s coffers and expected revenues from China’s immense market. Our politicians obviously follow Lenin’s dictum, “The capitalists will sell us the rope with which we will hang them.”
In addition, si vis pacem para bellum is again being neglected. Not only are our armed services seriously underfunded and understaffed but they are also systematically weakened by social experimentation. The insistence on not only training young men and women together, but also on having them share close quarters in nuclear missile silos and navy warships, cannot possibly benefit their fighting spirit. It is obvious that they will have love on their minds rather than war. One must really ask oneself: are the people who promote these policies really so obtuse as to believe that the strongest urges of human biology can be defied by rules and regulations? If this is not the case, the alternative would be dreadful to con sider, namely that a deliberate effort is made to sabotage the military preparedness of our country.
The next century is fraught with as much, if not greater danger, as the one which rapidly draws to its close. Wars with concomitant mayhem will continue and the weapons of mass destruction technology has provided us with are likely to make the carnage even more disastrous than what we have experienced so far. Ancient hatreds continue unabated and politicians are more concerned with garnering votes by promising the blue from the sky, to a variety of pressure groups, than looking at the dangers the country is facing internally as well as from abroad. A true statesman who looks at the long term consequences of the political programs which are initiated is urgently required at the helm of the “Free World.” That person would not only have to have great moral courage, but also the political skills to push the necessary, well thought out, reforms through a reluctant Congress and Judiciary. Most important of all, the popular media would have to learn that their current course, which is largely determined by the proverbial bottom line, is not in the best interest of the country’s future and needs to be changed. Plato told us already that democracy, when abused, leads to anarchy, which in turn is followed by dictatorship. We know what happened in Europe in the twenties and thirties. The abuses of liberty which took place in the Weimar republic led directly to Hitler and the pre-Hitler era should be the warning of what follows if it is not heeded.
We are living currently in a paradoxical world. One the one hand integration of the entire world into one unit is being pushed in influential circles and on the other we see the old tribal conflicts. Each ethnic group wants to have its own nation, as promised by Wilson, and is bound and determined to get it regardless of war and mayhem. While this manuscript was being sent for publication, the book A Republic, Not an Empire by Presidential contender Pat Buchanan appeared on the market. It reviews the foreign policy decisions of the U.S. and also quotes to some extent, the opinions of historians that Hitler’s war plans were directed mainly against the East rather than the West. The media furor this book has unleashed clearly showed to me how the spirit of the late, but not lamented, little propaganda minister is alive and well in America. Goebbels himself could not have crafted better, the current editorials and TV discussions which deflect the emphasis from the major message of the book to ad hominem attacks against the author. Buchanan argues that America as a nation is worth preserving. The country needs to be strengthened rather than engaging in an expansion of NATO unto Russia’s doorstep and the pursuit of “globalism” where in the words of our current Deputy Secretary of State Strobe Talbott, “Nationhood as we know it will be obsolete; all states will recognize a single, global authority.” This is the real issue which needs to be discussed in a rational manner. Is the Chief Rabbi’s vision of the demise of the nation state he had hoped for so fervently a hundred years ago about to come true? If so, who will run this “global authority?” Why should it be any more benign than all the other “authorities” mankind has been subjected to? Most of all, why should patriotic people in the various existing nations readily sign themselves out of existence? Would not some of them much rather fight than meekly submit? Those are the questions which need to be answered before our milleniary visionaries are authorized to plunge ahead with another messianic dream.
The challenges of the next century, let alone millennium, are going to be enormous. Will our “opinion makers” and politicians conduct themselves any wiser than in the past? Will we be able to resurrect a universal moral code and live by it? Will we be able to meet criticism and differences of opinion without demonizing those who think differently and try to understand why they do so? Will we be able to look beyond generalizations to the individuals who make up the groups and deal with them according to individual behavior rather than preconceived notions that supposedly characterize the group? Will we recognize that there is a corollary to the Golden Rule, namely, you are likely to be treated by others as you treat them? Will we be able to shed our knee-jerk, emotional responses whenever some threat is perceived and instead discuss our differences rationally? Will we finally truly become homo sapiens rather than these bundles of emotion and raw nerves who create so frequently havoc with our lives?
It is a tall order but if all of us, or at least the vast majority, wherever we live, were to be able to answer these questions in the affirmative, mankind would have a real chance. If not, the world will continue to descend into an abyss we can hardly imagine at this time. Universal love and brotherhood are not in the cards for the foreseeable future, but if we finally begin to act in a civilized fashion towards those who disagree with us, and try to understand why they do so, we will indeed have made, in Neil Armstrong’s words, “a giant leap for mankind.”
The physician cannot heal the world. His goals have to be considerably more modest since he can only help and comfort, to the best of his abilities, one person at a time. This applies also to this book. If it has helped to bring a modicum of understanding of these tumultuous times to some interested readers, and elicits rational discussions rather than polemics, its purpose will have been fulfilled. |
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