July 2001

Palestinians. Homosexuality

To start out on a positive note it is a pleasure to acknowledge Alan Caruba's kind review of Whither Zionism? In the May installment of his bookviews.com Caruba wrote that "Rodin asks and brilliantly answers the title question in a way that will prove astonishing and insightful to any reader, particularly in light of the present problems in the Middle East." I am mentioning Caruba's comments here because they are especially relevant for what follows.

The syndicated columnist Cal Thomas usually writes sensible reports but on June 5 there appeared an article of his in the Salt Lake Tribune headlined: Peace Solution: Israel must rid itself of the Palestinians Once and for All. Thomas is clearly sufficiently intelligent to realize that this plan cannot be executed; nevertheless he concludes the article by saying "The current model of 'land for peace' is not working, nor can it work given the objectives of Arafat and Israel's other enemies. Eviction is a better avenue of stability. Will it happen? Probably not. Should it ? Yes."

There are two aspects to this article which require comment. One is that expulsion of the Palestinian population from the occupied territories was advocated as "The Only Solution" by rabbi Meir Kahane in the 1980's. He lost his seat in the Knesset, his political party was forbidden and Kahane was murdered soon thereafter by a Muslim fanatic. The other aspect is that the headline could have come with slight modification from any issue of the Voelkische Beobachter during the late 1930's as "Germany must rid itself of the Jews once and for all." When one knows the history of those years one is aware that the Kristallnacht in November of 1938, which was universally deplored and removed the last vestige of doubt about Nazism's malignancy, was preceded by the deportation of Polish Jews from Germany in October of that year. The Poles did not want this influx of her former citizens either and, among others, young Herschel Grynszpan's family was caught in no man's land. When Herschel received word from his sister about their unhappy circumstances he vowed revenge. Since he was in Paris at the time he wanted to make a statement by shooting the German ambassador but when this wasn't possible he made do with Counselor Ernst vom Rath. The latter was mortally wounded and when he died soon thereafter Goebbels unleashed the pogrom in Germany as "the just revenge of the German people." Further details of the affair are in War and Mayhem. Since Mr. Thomas seemed inadequately informed about the history and complexity of the Middle East problem I sent him a copy of Whither Zionism? but as expected didn't hear back.

Another long article which appeared in a Sunday edition of the Tribune was also of considerable interest. It was written by a Professor of Educational Psychology and carried the headline: There is no evidence that homosexuals can change, only evidence of deception. In the article the professor took issue with some church leaders, as well as other psychologists, that some homosexual individuals can stop this "lifestyle" and adopt instead a heterosexual one. In spite of his academic credentials the professor, who shall remain nameless, is likewise inadequately informed on this subject. The fallacy in his argument is that he accepts an either-or stance and lumps all people who engage in homosexual activity into one group. This is biologically unsound and serves only political purposes. Homosexual activists need large numbers to exert political pressure and, therefore, anyone who may have had one or two homosexual contacts in their lives is counted among their flock.

The evidence that homosexual individuals comprise a spectrum with the more or less effeminate "born homosexual" person on the one hand and others who adopt this lifestyle for a variety of reasons comes, strangely enough, from the Nazis' concentration camps. Let me emphasize that I harbor absolutely no fondness for the days I had to spend under Hitler's rule but the experiences gathered during that era should not be disregarded either. While I do not advocate the methods which demonstrated that some homosexual persons can indeed change their behavior, the fact should not be denied.

The data are presented in the autobiography of Rudolf Höss who became infamous as commandant of Auschwitz, and his notes were penned while in a Polish prison awaiting execution for war crimes. Some "revisionist" historians take issue with a number of the statements he made because they were supposedly extracted under torture but this is irrelevant for the current topic because Höss had nothing to gain from making the points listed here. The book is published in German under the title Kommandant in Auschwitz. Autobiographische Aufzeichnungen des Rudolf Höss An English version is available under Death Dealer.The Memoirs of the SS Kommandant at Auschwitz at amazon.com.

Höss had led a rather interesting life. At age 16 he managed to enlist as a volunteer in the German army during WW I and served in Syria and Palestine, of all places. He rose to the rank of sergeant and after the collapse in 1918 he led his cavalry platoon on a highly adventuresome trip back home. He managed to arrive with his people three months later in Germany without having been taken prisoner of war, although they had to traverse enemy territory. Subsequently Höss became involved in right wing paramilitary activities and, for participation in a political murder, was sentenced in 1924 to a Zuchthaus term, which was at that time the most severe form of jail. He remained there for four years and this stay taught him two things. One was that the worst you can do to a prisoner is to leave him totally unoccupied, without any benefit of books, writing materials or whatever. Work, any kind of work, but especially something which had a constructive purpose was welcomed, because it relieved the mind of useless ruminations about one's fate. When he was finally given some work to do he breathed a sigh of relief and the slogan "Arbeit macht frei" (work liberates) was born in his mind. Later on it "graced" the entrance of the concentration camp in Auschwitz. Nevertheless, it should not be forgotten that before the war the concentration camps were indeed labor camps for "reeducation" as they exist, for instance, today in China, and good behavior could earn you a discharge. Even Nazis preferred tax payers over tax burdens. The second lesson was in regard to homosexuality which tends to become rampant when young males are cooped up together.

After the Nazis took over in Germany, Höss volunteered for the SS in 1933. From 1934-1938 he was deputized first as Block- and subsequently Rapportfuehrer to Dachau; from 1938-1940 he served as Adjutant and Commandant of the KZ Sachsenhausen, and from 1940-1943 he was in charge of Auschwitz. When Höss arrived at Dachau the homosexual prisoners were already a problem, although initially they didn't matter numerically. According to Höss the camp commandant of Dachau had thought it a good idea to distribute the homosexual prisoners throughout the camp in all barracks. Prior to the Olympic Games of 1936 the Nazis wanted to put their best foot forward and cleansed the streets not only of beggars and vagrants, who were sent for "education" to work houses and concentration camps, but the cities and spas were also cleared of the multitude of prostitutes and homosexuals. They were also to be educated for useful work in the concentration camps. By the way, it seems likely that the Chinese will follow the example if they are awarded the Olympic Games for 2008. Let us now read what Höss had to say about the situation Dachau.

"It didn't last long until reports came in from all quarters about homosexual relations. Punishment didn't change anything, the Seuche (contagion) increased. On my suggestion all the homosexuals were now concentrated in one block and they received a supervisor who knew how to deal with them. They were also segregated from the other prisoners during their work details. Thus they pulled for a long time a Straszenwalze (steamroller but pulled manually).

All of a sudden the plague was eradicated. Even when on occasion these unnatural relations persisted, they were isolated events. In the barracks the homosexuals were supervised so that there was no opportunity....In Sachsenhausen they were immediately segregated in a special block."

After further descriptions of the type of hard labor the prisoners had to perform, regardless of weather in winter and summer, Höss wrote the following informative passages

"The result of hard labor which was to make 'normal' individuals out of them depended upon the difference among homosexuals. It was most effective and immediately apparent in the Strichjungen (male prostitute youngsters)...they were not truly homosexual it was merely their profession...several of them could be discharged without relapsing into their former behavior. This particular lesson was sufficient. There was also a group who had become homosexual - bored by sexual relations with too many women, who wanted new thrills in their parasitic existence - who could likewise be educated in this manner, and made to give up their vice. This did not hold, however, for those who had by inclination been too deeply imbued with this depravity. They were the same as the genuine homosexuals (aus Veranlagung) but those were few and far between.

For those individuals there was no help regardless of hard work or strict supervision. Wherever there was an opportunity they were in each others arms. Even when they were already in poor physical shape they continued to pursue their vice. They were also easily recognizable. With a soft girlish affectedness (Zimperlichkeit) and mannerisms...they were immediately distinguishable from those who had rid themselves of the vice and those who were in the process of doing so, whose step by step progress could be readily observed.

While those who were willing to change endured the hardest labor, the others succumbed. Inasmuch as they could not or would not desist from their vice they knew that they would never see freedom again...this accelerated the physical deterioration. When in addition there was the loss of the "friend" through illness or death one could foresee the end. Many committed suicide. The "friend" meant for these individuals everything in this situation. It happened several times that two friends committed suicide together."

Höss also said that Himmler had devised a method in Ravensbrueck to find out which of the homosexual prisoners had really been "cured" by bringing them together in an informal setting with prostitutes. Those who had been "reeducated" readily succumbed to the charms of the ladies while the


"Incurables didn't pay attention to these women at all. If they made advances they turned away with disgust ....The ones who were to be discharged were once more given the possibility for homosexual relations but they refused the advances of the genuine homosexuals. There were, however, borderline cases who used both opportunities. Whether or not one can call them bisexual I can't judge. To be able to observe the life and habits of the homosexuals of all varieties, in connection with their incarceration, was highly informative for me."


While I, obviously, do not approve of the methods used by the Nazis to effect this change in sexual behavior it is nevertheless clear that some homosexual individuals can be motivated to abandon this "lifestyle." I sent the Höss information in a letter to the professor but he was apparently to busy to respond and seemed to follow the rule: My mind is made up, don't bother me with facts.

As mentioned earlier, like most everything else which involves human behavior there are gradations in the expression of a given trait and to deny those can only serve political purposes rather than lead to an understanding of the underlying condition. Numbers translate into votes and this is all that counts, never mind the facts. This attitude has also led to the medical absurdity that HIV-AIDS which is for all practical purposes, in this country, a preventable disease by simply abstaining from unhealthy practices, is actually the only politically protected infectious disease for which a cure must be found immediately. Since research money is limited this stance comes at the cost of removing valuable financial resources from other truly unavoidable and more common illnesses. Currently the AIDS epidemic in Africa is receiving a great deal of attention and the solution is also to be billions of dollars for research. But even in Africa the epidemic is caused by promiscuous sexual behavior. The plague could be eradicated worldwide by abstention from homosexual practices, by engaging in heterosexual intercourse with one partner only, and avoidance of intravenous illicit drug use. In contrast to nearly all other diseases AIDS (with few exceptions e.g. children of infected mothers, or recipients of tainted blood transfusions) is self-inflicted and preventable by adhering to a healthy life-style.

These verities are, of course, highly unpopular. Therefore, an attitude is fostered by the political and media establishments where even the use of the term homosexual is frowned upon and the word "gay" has been substituted. This is truly a perversion of language. Hardly any one of us, regardless of sexual orientation, is gay in the true meaning of the word for any length of time. Life has too many vicissitudes to allow us "gaiety" for more than short periods. To dignify sexual practices, which involve acts that are distasteful to the majority of people in our culture, with this euphemism is unconscionable. Homosexual activists may call themselves whatever they want but the much larger non-homosexual community should not be swayed by this misuse of language and call the behavior by its proper name.

Nevertheless even here a caveat is in order. To label somebody " a homosexual" as if this were the "be all and end all "of the individual's life, is just as uncalled for as using other potentially pejorative terms without some qualification. For instance, when I started my professional neurologic career it was common practice to talk about "the epileptic" or "the schizophrenic." I abolished these terms from my personal vocabulary because they are adjectives and should not be used as nouns. Instead I talked and wrote about patients (by the way, even this term has lost its meaning, because nowadays physicians, just like lawyers, tend to have "clients") with epilepsy or schizophrenia, or whatever the condition was. This retains the personhood of the individual and allows for a change in the condition, which can and does occur at times. I had to disagree with one of my professors early on whose favorite dictum was "once an epileptic always an epileptic." The statement was not only pejorative but simply factually wrong. I am glad indeed that my terminology, which was news in the fifties and sixties, has now been generally adopted by my colleagues.

This brings me to one of the major pitfalls in the thought processes of the human race and is clearly illustrated by the two mentioned newspaper articles. It is the inappropriate use of the "all or nothing," principle as it is called in neurophysiology. The law refers to the propagation of the electrical activity in a nerve. Once an impulse is strong enough to be propagated, the size of the response, and the speed of its conduction will be independent of the intensity of the original stimulus. Once fired up the nerve gives its all. This is how the peripheral nervous system works. But we also have a central nervous system which allows us to give graded responses before we put our nerves into action. In the present context for Mr. Thomas there are apparently only monolithic Palestinians who have to be expelled and for the professor of educational psychology there are only homosexuals who are incapable of changing. This is the same type of thinking which declared "the Jews" enemies of the German people, and which condemned "the Germans" as "the Nazis" when in fact only a small subgroup in these categories had engaged in undesirable or even outright criminal activities. Unless we stop thinking in terms of classes of people and hold only individuals responsible for their actions there will be no end to hatred in this world with concomitant injustices.

 
 
 
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