July 2001
Palestinians. Homosexuality
To start out on a positive note it is a pleasure
to
acknowledge Alan Caruba's kind review of Whither Zionism? In
the May
installment of his bookviews.com
Caruba wrote that "Rodin asks and brilliantly answers the title
question
in a way that will prove astonishing and insightful to any reader,
particularly
in light of the present problems in the Middle East." I am mentioning
Caruba's comments here because they are especially relevant for what
follows.
The syndicated columnist Cal Thomas usually writes
sensible
reports but on June 5 there appeared an article of his in the Salt Lake
Tribune
headlined: Peace Solution: Israel must rid itself of the
Palestinians
Once and for All. Thomas is clearly sufficiently intelligent
to
realize that this plan cannot be executed; nevertheless he concludes
the
article by saying "The current model of 'land for peace' is not
working,
nor can it work given the objectives of Arafat and Israel's other
enemies.
Eviction is a better avenue of stability. Will it happen? Probably not.
Should
it ? Yes."
There are two aspects to this article which require comment. One is
that
expulsion of the Palestinian population from the occupied territories
was
advocated as "The Only Solution" by rabbi Meir Kahane
in the 1980's. He lost his seat in the Knesset, his political party was
forbidden and Kahane was murdered soon thereafter by a Muslim fanatic.
The
other aspect is that the headline could have come with slight
modification from
any issue of the Voelkische Beobachter during
the late 1930's as "Germany must rid itself of the
Jews
once and for all." When one knows the history of those years
one
is aware that the Kristallnacht in November of
1938,
which was universally deplored and removed the last vestige of doubt
about
Nazism's malignancy, was preceded by the deportation of Polish Jews
from
Germany in October of that year. The Poles did not want this influx of
her
former citizens either and, among others, young Herschel
Grynszpan's
family was caught in no man's land. When Herschel received word from
his sister
about their unhappy circumstances he vowed revenge. Since he was in
Paris at
the time he wanted to make a statement by shooting the German
ambassador but
when this wasn't possible he made do with Counselor Ernst vom Rath. The
latter
was mortally wounded and when he died soon thereafter Goebbels
unleashed the pogrom in Germany as "the just revenge of the German
people." Further details of the affair are in War and Mayhem.
Since Mr. Thomas seemed inadequately informed about the history and
complexity
of the Middle East problem I sent him a copy of Whither Zionism? but
as expected didn't hear back.
Another long article which appeared in a Sunday edition of the Tribune
was also
of considerable interest. It was written by a Professor of Educational
Psychology and carried the headline: There is no evidence that
homosexuals can change, only evidence of deception. In the
article the
professor took issue with some church leaders, as well as other
psychologists,
that some homosexual individuals can stop this "lifestyle" and adopt
instead a heterosexual one. In spite of his academic credentials the
professor,
who shall remain nameless, is likewise inadequately informed on this
subject.
The fallacy in his argument is that he accepts an either-or stance and
lumps
all people who engage in homosexual activity into one group. This is
biologically unsound and serves only political purposes. Homosexual
activists
need large numbers to exert political pressure and, therefore, anyone
who may
have had one or two homosexual contacts in their lives is counted among
their
flock.
The evidence that homosexual individuals comprise a spectrum
with the more or less effeminate "born homosexual"
person on the one hand and others who adopt this lifestyle for a
variety of
reasons comes, strangely enough, from the Nazis' concentration
camps. Let me emphasize that I harbor absolutely no fondness
for the
days I had to spend under Hitler's rule but the experiences gathered
during
that era should not be disregarded either. While I do not advocate the
methods
which demonstrated that some homosexual persons can indeed change their
behavior, the fact should not be denied.
The data are presented in the autobiography of Rudolf Höss
who
became infamous as commandant of Auschwitz, and his
notes were
penned while in a Polish prison awaiting execution for war crimes. Some
"revisionist" historians take issue with a number of the statements
he made because they were supposedly extracted under torture but this
is
irrelevant for the current topic because Höss had nothing to gain
from making
the points listed here. The book is published in German under the title
Kommandant
in Auschwitz. Autobiographische Aufzeichnungen des Rudolf Höss
An English
version is available under Death Dealer.The Memoirs of the SS
Kommandant at
Auschwitz at amazon.com.
Höss had led a rather interesting life. At age 16 he managed to
enlist as a
volunteer in the German army during WW I and served in Syria and
Palestine, of
all places. He rose to the rank of sergeant and after the collapse in
1918 he
led his cavalry platoon on a highly adventuresome trip back home. He
managed to
arrive with his people three months later in Germany without having
been taken
prisoner of war, although they had to traverse enemy territory.
Subsequently
Höss became involved in right wing paramilitary activities and,
for
participation in a political murder, was sentenced in 1924 to a
Zuchthaus term,
which was at that time the most severe form of jail. He remained there
for four
years and this stay taught him two things. One was that the worst you
can do to
a prisoner is to leave him totally unoccupied, without any benefit of
books,
writing materials or whatever. Work, any kind of work, but especially
something
which had a constructive purpose was welcomed, because it relieved the
mind of
useless ruminations about one's fate. When he was finally given some
work to do
he breathed a sigh of relief and the slogan "Arbeit macht
frei"
(work liberates) was born in his mind. Later on it "graced" the
entrance of the concentration camp in Auschwitz. Nevertheless, it
should not be
forgotten that before the war the concentration camps were indeed labor
camps
for "reeducation" as they exist, for instance, today in China, and
good behavior could earn you a discharge. Even Nazis preferred tax
payers over
tax burdens. The second lesson was in regard to homosexuality
which tends to become rampant when young males are cooped up together.
After the Nazis took over in Germany, Höss volunteered for the SS
in 1933. From
1934-1938 he was deputized first as Block- and subsequently
Rapportfuehrer to Dachau; from 1938-1940 he
served as
Adjutant and Commandant of the KZ Sachsenhausen, and
from
1940-1943 he was in charge of Auschwitz. When
Höss arrived at
Dachau the homosexual prisoners were already a problem, although
initially they
didn't matter numerically. According to Höss the camp commandant
of Dachau had
thought it a good idea to distribute the homosexual prisoners
throughout the
camp in all barracks. Prior to the Olympic Games of 1936 the Nazis
wanted to
put their best foot forward and cleansed the streets not only of
beggars and
vagrants, who were sent for "education" to work houses and
concentration camps, but the cities and spas were also cleared of the
multitude
of prostitutes and homosexuals. They were also to be educated for
useful work
in the concentration camps. By the way, it seems likely that the
Chinese will
follow the example if they are awarded the Olympic Games for 2008. Let
us now
read what Höss had to say about the situation Dachau.
"It didn't last long until reports came in from all quarters about
homosexual relations. Punishment didn't change anything, the Seuche
(contagion) increased. On my suggestion all the homosexuals were now
concentrated in one block and they received a supervisor who knew how
to deal
with them. They were also segregated from the other prisoners during
their work
details. Thus they pulled for a long time a Straszenwalze (steamroller
but
pulled manually).
All of a sudden the plague was eradicated. Even when on occasion these
unnatural relations persisted, they were isolated events. In the
barracks the
homosexuals were supervised so that there was no opportunity....In
Sachsenhausen they were immediately segregated in a special block."
After further descriptions of the type of hard labor the prisoners had
to
perform, regardless of weather in winter and summer, Höss wrote
the following
informative passages
"The result of hard labor which was to make 'normal' individuals out of
them depended upon the difference among homosexuals. It was most
effective and
immediately apparent in the Strichjungen (male prostitute
youngsters)...they were not truly homosexual it was merely their
profession...several of them could be discharged without relapsing into
their
former behavior. This particular lesson was sufficient. There was also
a group
who had become homosexual - bored by sexual relations with too many
women, who
wanted new thrills in their parasitic existence - who could likewise be
educated in this manner, and made to give up their vice. This did not
hold,
however, for those who had by inclination been too deeply imbued with
this
depravity. They were the same as the genuine homosexuals (aus
Veranlagung)
but those were few and far between.
For those individuals there was no help regardless of hard work or
strict
supervision. Wherever there was an opportunity they were in each others
arms.
Even when they were already in poor physical shape they continued to
pursue
their vice. They were also easily recognizable. With a soft girlish
affectedness (Zimperlichkeit) and mannerisms...they were
immediately
distinguishable from those who had rid themselves of the vice and those
who
were in the process of doing so, whose step by step progress could be
readily
observed.
While those who were willing to change endured the hardest labor, the
others
succumbed. Inasmuch as they could not or would not desist from their
vice they
knew that they would never see freedom again...this accelerated the
physical
deterioration. When in addition there was the loss of the "friend"
through illness or death one could foresee the end. Many committed
suicide. The
"friend" meant for these individuals everything in this situation. It
happened several times that two friends committed suicide together."
Höss also said that Himmler had devised a method
in Ravensbrueck
to find out which of the homosexual prisoners had really been "cured"
by bringing them together in an informal setting with prostitutes.
Those who
had been "reeducated" readily succumbed to the charms of the ladies
while the
"Incurables didn't pay attention to these women at all. If they made
advances they turned away with disgust ....The ones who were to be
discharged
were once more given the possibility for homosexual relations but they
refused
the advances of the genuine homosexuals. There were, however,
borderline cases
who used both opportunities. Whether or not one can call them bisexual
I can't
judge. To be able to observe the life and habits of the homosexuals of
all
varieties, in connection with their incarceration, was highly
informative for
me."
While I, obviously, do not approve of the methods used by the Nazis to
effect
this change in sexual behavior it is nevertheless clear that some
homosexual
individuals can be motivated to abandon this "lifestyle." I sent the
Höss information in a letter to the professor but he was
apparently to busy to
respond and seemed to follow the rule: My mind is made up, don't bother
me with
facts.
As mentioned earlier, like most everything else which involves human
behavior
there are gradations in the expression of a given trait and to deny
those can
only serve political purposes rather than lead to an understanding of
the
underlying condition. Numbers translate into votes and this is all that
counts,
never mind the facts. This attitude has also led to the medical
absurdity that HIV-AIDS
which is for all practical purposes, in this country, a preventable
disease by
simply abstaining from unhealthy practices, is actually the only
politically
protected infectious disease for which a cure must be found
immediately. Since
research money is limited this stance comes at the cost of removing
valuable
financial resources from other truly unavoidable and more common
illnesses.
Currently the AIDS epidemic in Africa is receiving a great deal of
attention
and the solution is also to be billions of dollars for research. But
even in
Africa the epidemic is caused by promiscuous sexual behavior. The
plague could
be eradicated worldwide by abstention from homosexual practices, by
engaging in
heterosexual intercourse with one partner only, and avoidance of
intravenous
illicit drug use. In contrast to nearly all other diseases AIDS (with
few
exceptions e.g. children of infected mothers, or recipients of tainted
blood
transfusions) is self-inflicted and preventable by adhering to a
healthy
life-style.
These verities are, of course, highly unpopular. Therefore, an attitude
is
fostered by the political and media establishments where even the use
of the
term homosexual is frowned upon and the word "gay"
has been substituted. This is truly a perversion of language.
Hardly any one of us, regardless of sexual orientation, is gay in the
true
meaning of the word for any length of time. Life has too many
vicissitudes to
allow us "gaiety" for more than short periods. To dignify sexual
practices, which involve acts that are distasteful to the majority of
people in
our culture, with this euphemism is unconscionable. Homosexual
activists may
call themselves whatever they want but the much larger non-homosexual
community
should not be swayed by this misuse of language and call the behavior
by its
proper name.
Nevertheless even here a caveat is in order. To label somebody " a
homosexual" as if this were the "be all and end all "of the
individual's life, is just as uncalled for as using other potentially
pejorative terms without some qualification. For instance, when I
started my
professional neurologic career it was common practice to talk about
"the
epileptic" or "the schizophrenic." I abolished these terms from
my personal vocabulary because they are adjectives and should not be
used as
nouns. Instead I talked and wrote about patients (by
the way,
even this term has lost its meaning, because nowadays physicians, just
like
lawyers, tend to have "clients") with epilepsy or schizophrenia,
or whatever the condition was. This retains the personhood of the
individual
and allows for a change in the condition, which can and does occur at
times. I
had to disagree with one of my professors early on whose favorite
dictum was
"once an epileptic always an epileptic." The statement was not only
pejorative but simply factually wrong. I am glad indeed that my
terminology,
which was news in the fifties and sixties, has now been generally
adopted by my
colleagues.
This brings me to one of the major pitfalls in the thought processes of
the
human race and is clearly illustrated by the two mentioned newspaper
articles.
It is the inappropriate use of the "all or nothing,"
principle as it is called in neurophysiology. The law
refers
to the propagation of the electrical activity in a nerve. Once an
impulse is
strong enough to be propagated, the size of the response, and the speed
of its
conduction will be independent of the intensity of the original
stimulus. Once
fired up the nerve gives its all. This is how the peripheral nervous
system
works. But we also have a central nervous system which allows us to
give graded
responses before we put our nerves into action. In the present context
for Mr.
Thomas there are apparently only monolithic Palestinians who have to be
expelled and for the professor of educational psychology there are only
homosexuals who are incapable of changing. This is the same type of
thinking
which declared "the Jews" enemies of the German people, and which
condemned "the Germans" as "the Nazis" when in fact only a
small subgroup in these categories had engaged in undesirable or even
outright
criminal activities. Unless we stop thinking in terms of classes of
people and
hold only individuals responsible for their actions there will be no
end to
hatred in this world with concomitant injustices.
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