February, 2001
Ashcroft Nomination
The longer one lives the more one appreciates the
old
Greek's statement that "there is nothing new under the sun."
During the confirmation hearings of Senator
Ashcroft for Attorney General the Salt Lake Tribune carried an
article
about the Senator with the headline: "Democrats Zero In on Ashcroft
Speech
Referring to Jesus as King of the U.S."
This is a typical example which
demonstrates how
public opinion is manipulated, because a fair number of readers just
glance at
headlines and then go on to the sports pages unless they have already
read
those first. Politics is not their bag and that is why they don't
bother to
vote. The article, authored by Libby Quaid, and carried by the
Associated
Press, deals with Ashcroft's "six paragraph address" before the
students and faculty of Bob Jones University which is a Fundamentalist
Christian
institution. The article quoted Ashcroft as saying "Unique among the
nations, America recognized the source of our character as being godly
and
eternal, not being civic and temporal. And because we have understood
that our
source is eternal, America has been different. We have no king but
Jesus."
The article did admit that Ashcroft had said earlier that the "American
colonists routinely told emissaries from the king of England, 'We have
no king
but Jesus' when they were asked to pay taxes." The fact that the
audience
was profoundly Christian does put the comment into a different context
which
tends to be missed when one only reads the headline.
For Christians Jesus is indeed their king
and
this got Cardinal Innitzer of Vienna in October of
1938 into
deep trouble when he had the audacity to tell this to Catholic
university
students who had gathered for the annual mass at the beginning of the
school
year. From the pulpit of St. Stephen's cathedral he told his audience:”
we will
especially at this time [5 months after the Nazis had taken over
Austria]
assert strongly and resolutely our faith; to testify for Jesus
our
Fuehrer and master, our king and his
church."
Predictably the Nazis did not take kindly to this affront because there
was
only one Fuehrer of Greater Germany and his name was Adolf Hitler. What
the
Nazis did, thereafter, can be found in War and Mayhem.
Have some of our Democrats now stepped
into the
shoes of the Nazis? Are they also determined to stamp out this
"mischievous superstition" as Tacitus had called Christianity?
March 2001
Whither
Zionism?
Whither Zionism? is now at the publisher and ought to be available within a month or so. It
presents the historical basis of the current Middle East conflict from the Greco-Roman era until
today. But don't worry, it is written in simple language that even our politicians and "public
opinion makers" can understand. Furthermore the information is condensed into only a little over one
hundred pages.
This was done on purpose so that the people in charge of our lives have no excuse of being too
busy for reading the material. The Arab-Israeli conflict is nothing else but a replay of ancient
history with America having assumed the role formerly played by Rome. Since our tax dollars are used for arms and ammunitions in that part of the world, and since the oil spigot can be turned off at a moment's notice,
the history of that region is not an idle academic exercise but vitally important to all of us. One of
my goals in life has always been to deprive myself of excuses and now is the time to do this to our
policy makers. Ignorance is not bliss, it leads to disasters.
April 2001
Arab-Israeli Conflict
Whither Zionism? is now available
through www.trafford.com/robots/01-0067.html.
The site also provides the Introduction and the Conclusion of the book.
Additional excerpts are available here. In view of the deteriorating
situation
in the Middle East the book is exceedingly topical and not only
provides the
reasons for the conflict but also makes some concrete suggestions. If
these
were followed further escalation of the fighting could be prevented and
some
degree of stability might be achieved.
Since neither the Israelis nor the Palestinians will be able to
disengage
themselves from the current level of violence the suggestion is made
that the
United States agree that a fact-finding commission, appointed by the
United
Nations, be dispatched to the Middle East. This commission ought to
consist of
members from countries who are truly neutral in the conflict. A White
Paper
should then be published which presents the world with the facts as
they
currently exist but without casting blame. The commission's
recommendations
should then be publicly discussed and a reasonable compromise between
the
wishes of the opposing parties may become possible.
The Israeli government may oppose such a commission as outside
interference
into what are regarded as internal concerns. Nevertheless the precedent
for
such "interference" has been set in the recent "non-war"
with Yugoslavia. Kosovo was and is part of the national territory of
Yugoslavia
but NATO under U.S. leadership felt obligated to bomb the country in
defense of
human rights. The "West Bank" is not part of Israel proper but
represents occupied territory. The American people do not have full
information
on what transpires in the area because Israeli military censorship
prevents it.
Complete disclosure is, therefore, essential so that a solution which
provides
justice for both sides can be arrived at.
The American Jewish community will have a vital role to play now. If
the
leaders of major Jewish organizations support a commission as suggested
above
and bring their influence to bear on the Knesset towards a just and
peaceful
resolution of this tragedy, they will have provided great benefits to
America,
Israel, and the world at large. They will have shown that Jews really
mean it
when they say that the task of Judaism is to be "a blessing to the
world!" If the American Jewish community simply abstains from making
comments this will be taken as tacit support for current policies by
the powers
in Jerusalem, and the slaughter will continue. If the American Jewish
community
were to openly oppose the suggested commission and force the United
States to
veto a resolution in the Security Council for sending an unarmed
fact-finding,
rather than peace- keeping, commission to the area they would lend
active
assistance to chauvinistic circles in the Israeli government. Under
those
circumstances a major war in the area with disastrous economic
world-wide
consequences may well be impossible to avert.
Official American Jewish circles are very concerned about a
re-emergence of
anti-Semitism in this country and are actively soliciting funds to
combat it.
Money cannot solve the problem; only honesty and good will can do so!
This
means, however, that first of all one has to listen to the other side
and
reason has to take precedence over passion. If Jewish passions
(understandable
as they might be) were allowed to overrule reason, anti-Semitism would
erupt in
full bloom.
May 2001
Today's Vienna
This was a rather busy month taken up by attempts
to promote
Whither Zionism?, a trip to Vienna with
a side-tour to Munich, and the dispatch of a manuscript entitled Satan
to First Things.
The results of the efforts in regard to Whither Zionism? will
be
discussed in the June segment and the trip to Vienna had a dual
purpose. The
timing had been dictated by testimony in a court case but there was
also the
intent to use the occasion to get some publicity for War and Mayhem
in
my native city. The side-trip to Munich was made in order to meet a
colleague
and his wife for scientific purposes and subsequently another physician
couple
who had expressed interest in translating War and Mayhem into
the
German language.
Apart from this official program I had also looked forward to the trip
in order
to visit with old friends, enjoy the Viennese cuisine and one of the
highlights
was supposed to have been a visit to the Burgtheater.
Anyone
who has read War and Mayhem will recall my fondness for this
institution of classic theater performances. It is Vienna's answer to
the Comédie
Francaise in Paris. The building has been restored from the war
ravages to
its former glory and Weh dem der luegt by Grillparzer
(Austria's most
famous poet and dramatist) was on the program.
Grillparzer has always intrigued me, not only out of
local
patriotism but also on account of some of the verses which stayed in
memory.
For instance in Der Traum ein Leben (The Dream a Life)
Rustan, a
simple boy, dreamt that he was king; but in achieving this exalted
station and
in the execution of his office he had to commit several outrages. Upon
awakening
in the morning Rustan was exceedingly grateful for his lowly stature in
life
and prayed on his knees: Eines nur ist Glueck hienieden. Eins: des
Innern
stiller Frieden und die schuldbefreite Brust! Und die Groesze ist
gefaehrlich.
Und der Ruhm ein leeres Spiel; Was er gibt sind nicht'ge Schatten, Was
er nimmt
es ist so viel! (The only happiness here below is inner peace and
the
heart which is freed of guilt. Greatness is dangerous, glory a
pointless game,
what it gives are merely shadows, what it takes away is oh so much). In
1849
Grillparzer expressed his feelings about the previous year's revolution
in the
guise of Emperor Rudolf's II words during the 30 years war. In the
drama the
dregs of society had risen up and demanded equality, to which Rudolf
answered: bis
alles gleich, weil alles niedrig (till everything is equal because
everything is base)! Our current society is also doing its best to
erase
distinctions of any kind bis alles gleich, weil alles niedrig!
The timelessness of classic literature was also driven home to me
during the
Clinton-Lewinsky scandal. I had a vague feeling of having been aware of
a
similar situation but didn't realize the close parallel until I re-read
Grillparzer's Die Juedin von Toledo (the Jewess of Toledo).
It's all
there except that our friend Bill did not require much seduction and
the ending
was different. Rahel-Monica gets killed by infuriated friends of the
Queen,
rather than ending up with book contracts, and the King goes off to
fight the
Moors, instead of traveling around the world making money by giving
speeches to
one and all. Those were some of my associations with the Burgtheater
and the
reason why I looked forward to the evening.
Unfortunately past memories where the classic plays were performed in
appropriate
period decor and where, even during war time, people were dressed in
their
Sunday best when they went to the theater, had to remain locked in the
brain
and could not be revitalized by what was going on in the audience and
on the
stage. I had never seen nor read Weh dem der luegt (Woe to him
who
lies) previously, and as author of "thinkruth.com" was ready for an
interesting morality play. Unfortunately post-modern deconstructionism
has also
hit Europe and what was offered on the stage was a disaster. All one
could say
was: poor Grillparzer; he really didn't deserve that.
The stage setting ranged from primitive to absent e.g. the entire first
and
fifth act had only the huge empty stage with the three walls adorned by
flowery
wallpaper. I found out subsequently that the scene was to have taken
place in a
garden. Apparently the wallpaper was supposed to lead one to that
conclusion!
In the other acts the setting was equally primitive and gave no hint to
the
uninitiated as to what the author's intent had been. As far as the rest
of the
performance was concerned, there was open display of nudity, the
purpose of
which eluded one and rock noises emanated intermittently from
loudspeakers
which drowned out what the poor actors were trying to say. In the final
act
where the play calls for Christian forgiveness of the enemy and secure
passage
for those who had surrendered we were treated to an attempted rape and
a
gruesome killing where the perpetrator seems to tear open the
adversary's
innards and then smears himself with the blood of the victim. All this
on the
stage of a theater which prides itself as the epitome of German
language
culture. At the end I had no idea what the play was really intended to
be all
about. I vowed then and there that I would no longer visit the
Burgtheater
unless they present classic material in timeless form.
In addition, not only were the actors dressed shabbily so was the
audience.
Sweaters, T- shirts and Levis were in and the dark suit I wore was out.
Grillparzer was right: bis alles gleich weil alles niedrig!
Unless you
can play to, and for, the lowest instincts and you profane whatever has
been
held holy you no longer belong to the world of art and culture. You are
simply
"not with it."
I thought that this particular performance may have been a temporary
aberration
and an isolated event but as my friends and colleagues assured me this
is in
fact what is regarded as art even in Vienna, which used to be a beacon
of
culture. The Opera has also been infected by this
"modernity," as I was told. In Beethoven's Fidelio
the helpers of the evil Pizarro wore SS uniforms! Why were they not
presented
as GPU commissars or even more modern as Castro's henchmen? Is evil
from now on
limited to Nazis? These are cheap propaganda tricks which detract from
the
performances rather than enhance them. I had, and still have, no use
for the
Nazis but the current so called art scene does smack of "entartete
Kunst" (degenerate art).
Even in Austria the intellectual elite is thoroughly leftist, sees
itself as
the vanguard of the future and from all the newspapers there is only
the Kronenzeitung
which gives vent to the real feelings of the common people and,
therefore, has
the largest circulation. This is also the explanation of the Haider
phenomenon. It has nothing to do with Nazism and everything with a
revulsion
against the incessant Marxist "avant-garde" drumbeat.
Society has to be reformed in their image. The common folks don't like
it, but
they are intimidated similar to Nazi times, and the children are
indoctrinated.
The color has changed from brown to red and there are no concentration
camps
but genuine free speech and open investigations of the Nazi era,
specifically
of the Holocaust, are not permitted. There are laws against it and one
can be
jailed The book is closed and must remain so.
Having come from the U.S., a still relatively open society (the reason
for the
qualification will become apparent in the June update), I expected that
opinions on history which do not engage in the good vs. evil polemic
could be
openly presented in democratic Austria. Free speech
is, or at
least should be, the hallmark of a democracy. That this is not so I
found out
when I thought it might be a good idea to organize a public discussion
of War
and Mayhem as part of a book promotion. I was, however, advised by
well
meaning friends against it because anything that presents both sides of
the
coin and which might possibly be construed as not rendering sufficient
emphasis
on specifically Jewish suffering during WWII would risk an outcry by
Jewish
organizations.
As a result of the coalition government between the People's Party and
the
Freedom Party with the exclusion of the Socialists, Austria
is
currently on probation and foreign observers watch
every move.
A few weeks prior to my arrival there was a mini uproar in the country
over a
demand by the Chief Rabbi of the Kultusgemeinde for Austria
to admit
10.000 Jews in order to revitalize Jewish life in Vienna. In addition
he wanted
Austria to assume the debts of the Kultusgemeinde which
apparently are
considerable. Schuessel - the chancellor- said in so
many
words he would take about 500 people but the country could not be held
responsible for debts which it did not incur. Since this answer was
regarded as
inadequate and Haider could not resist the temptation
to add
his two cents of populist rhetoric by making a pun on the Chief Rabbi's
name,
the feelings between official Jewry and the population are somewhat
tense at
the moment.
Since I did not want to feed ill-feelings I abstained from the planned
book
promotion but regard it as terribly unfortunate that the people in
charge of
official Jewish organizations don't seem to realize that incessant
demands will
not be met with heartfelt endorsement and that they thereby tend to
encourage
anti-Jewish sentiments. These are, of course, not allowed to be voiced
in
public and one hears about them only privately.
Jewish feelings were, however, only one part of the aborted book
promotion. The
wind blows from the left, as has repeatedly been mentioned and,
contrary to
what happens in sailboat regattas, port tack has right of way over
starboard
tack. Protest against the right is currently de rigeur and Widerstand
(resistance) is the key word for youngsters and elitists. On buildings
one could
see banners Kultur ist Widerstand or Kunst ist Widerstand.
That this cheapens the genuine sacrifices the Austrian resistance
movement made
during the war, where Widerstand resulted in KZ and/or death, these new
generations (we are after all grandparents for some of them already)
cannot or
do not want to comprehend. I was told that every Thursday afternoon
youngsters
march for a while along the Ringstrasse shouting such edifying slogans
like "Widerstand,
Widerstand, Schuessel, Haider an die Wand" (resistance,
resistance,
Schuessel, Haider against the wall). That one is to be shot when lined
up
against a wall goes without saying. Thus the mob hasn't changed,
neither have
the slogans, and the only difference is the perceived enemy. For the
Nazis it
was Juden und Pfaffen (Jews and clergy) who were to
be
hanged. I had intended to watch one of these processions but illness in
the
family required a premature departure from Vienna and return to the
States.
That youngsters are getting a dose of indoctrination in favor of the
left
became apparent when I was invited by the authorities of my former Mittelschule,
from which I had been thrown out by the Nazis as "an abscess on the
body
of the German people" in 1941, to hold a discussion with the students
of
the fourth as well as subsequently the seventh and eighth grade. In
Austria one
attends Mittelschule from age ten to age eighteen and there are,
therefore,
eight grades. I was warmly welcomed by teachers and students and the
discussions, in form of questions by the pupils, went well. In contrast
to my
time there, the school is now co-ed and it was the girls who
participated more
actively than the boys. One key question stuck in mind: "How can we
prevent right wing extremism in the future?" It was appropriate in the
context because we were talking about Nazis but I felt it important to
explain
that left wing extremism is just as dangerous and has to be exposed
with equal
vigor. This is where the danger lies today The students were receptive
but it
seemed to be a new concept because they tend to get mainly one-sided
information. Nazi crimes get the exclusive attention but other outrages
which
had occurred during and in the aftermath of WWII are never mentioned.
This is
not meant to excuse the behavior of the Nazis, which is inexcusable,
but
history should be presented from all sides and not just one.
There were two other surprises. Learning by rote and reciting the
classics has
become a lost art. This is unfortunate for two reasons. One is that
memory is
no longer challenged and trained; the other is that one builds thereby
a
reservoir of information into one's brain which, just like songs, can
be tapped
in hours of boredom or crisis to banish unwanted idle or frustrating
thoughts.
The other surprise was the non-existent dress code; sloppiness of
attire by the
students is just as marked as it is on our schools. Whether or not they
still
stand up when the teacher enters I don't know. These may be regarded as
minor
points but lack of attention to attire does imply lack of respect for
others.
Yet, from lack of respect a good many of the other unwanted
consequences,
including poor study habits, flow. On the other hand there have to date
been no
shootings or knifings in Viennese schools which is a plus.
Now to other positive aspects. For Americans a trip to Austria and
Vienna can
be heartily recommended. Unless one wants to go to the Burgtheater,
which is at
this time not advisable anyway, no language skills are necessary
because
practically everybody speaks English and the people have retained their
friendliness. In Jewish circles there may be some concern about the
proverbial
anti-Semitism of the Viennese but this is not warranted because it does
not
apply to individuals. Anybody, regardless of ethnic or religious
background is
being treated politely unless the person claims special privileges or
throws
his weight around. Under those circumstances one can expect either
sullenness
or a flash flood of verbal insults, but at no time is there any
physical
aggression.
The public buildings have been sandblasted, look practically new, and
even the
private apartment houses are steadily cleaned from the soot of bygone
ages. The
city looks impressive, the abundant parks are well kept, flowers are in
bloom,
and the public transportation system is excellent. Do not attempt to
drive a
car in Vienna, except for getting into or out of town. Even if you have
been
there before you are bound to get lost in the maze of one-way streets.
The city
simply wasn't built for today's traffic. But you really don't need a
car
because, as mentioned, public transportation with trolleys, subways and
buses
is excellent and there are also numerous taxis. The cabbies may be from
Africa,
Turkey, Bosnia or other assorted places but most of the time they do
find their
way around. Some, especially the Viennese ones, may ask you if you have
a
preferred route to your destination but even if you do, decline the
offer
because he/she knows better and will not take advantage of you.
Here is a typical experience. I am not only handicapped on account of
gait
problems but also by my Viennese accent. Everybody in Vienna
automatically
assumes that I have been living there all along and when I have to ask
for
directions or if I make suggestions to a cabbie which may not be
appropriate
due to changed circumstances I get peculiar looks or even "the lip."
Two years ago I had to go to mother's lawyer on account of the estate
settlement and his office was on the Mariahilferstrasse, which is a
rather
broad and busy thoroughfare. The lady took me from the Ringstrasse up
the
Mariahilferstrasse but the problem was that the lawyer's office was on
the
other side of the street. Since I wanted to minimize my walking because
of
serious hip pain where every step felt like hitting a sore tooth (the
hip joint
has been replaced in the meantime with excellent results) I suggested
that she
go up the Gumpendorferstrasse instead and then come down on the proper
side of
the Mariahilferstrasse. This elicited a totally unexpected flood of
anger and
it was apparent that she had what's referred to here as "a bad hair
day." I realized what was going on and instead of biting back I
patiently
explained my dual handicaps. The result was totally surprising. She did
stop on
the wrong side of the street, subsequently insisted that I take her arm
(although I wasn't that crippled), led me across the busy street, gave
me a hug
on the other side, kissed me on both cheeks, and wished me well. Now
that is
what is known as the goldene Wienerherz (the golden Viennese
heart).
If you treat people right they will do so also and a possible flash of
sudden
anger, caused by whatever, disappears right away.
It is also advisable to take a more leisurely approach during your stay
then
let us say in New York. Rather than just rushing around from one of the
cultural sites to the next and taking one's leave within a day or so,
visit the
Vienna Woods with their numerous small restaurants and
hotels.
The Tulbingerkogel, for instance, is only half an hour from
town and
you find yourself in pristine nature with an unimpeded view over the
countryside, while you can indulge in your favorite cocktail and
subsequently
enjoy a perfectly prepared dinner from a large menu. If you do not have
friends
with a car a taxi will take you and the prices are reasonable. Rax,
Schneeberg
and Semmering can also be reached by car within an hour and one gets
there an
idea of the real Austria unaffected by foreign influences. In sum and
substance
visit Vienna and her environs whenever you have a chance to do so, you
will
enjoy it.
June 2001
Metaphysical Guilt
As mentioned previously April and the early part
of May were
also devoted to get Whither Zionism? into the hands of
people
who control our fate. I am a scientist and have few illusions about the
behavior of my fellow human beings, especially of those who are in
power. But
scientists love experiments, even when they think they know the
outcome. Whither
Zionism? was such an experiment. Everyone who has eyes to see and
ears to
hear must know that the current Middle East policies are doomed to
failure and
bound to lead to disaster.
In the February update I mentioned that there is nothing new under the
sun,
when it comes to human behavior as exemplified by the allegations
against
Senator Ashcroft during his confirmation hearings. On p.36 of Whither
Zionism? there is a quote from Josephus in
regard to
events just prior to the onset of the Jewish war against Rome which had
the
result that: "many of the most eminent of the Jews swam away from the
city
[Jerusalem], as from a ship when it was going to sink [II 20:1]." The
June
5, 2001 issue of the Salt Lake Tribune carried an article
headlined
"Moderates Fleeing Middle East" The article starts with: "Worn
down by eight months of violence that shows no sign of easing, many
Israelis
and Palestinians are packing their bags for the United States or
Canada...." Two millennia have made no difference in that part of the
world.
The question arises, therefore, what is the responsibility of
the individual citizen both here and in Israel in order to bring about
a degree
of sanity in that troubled land. We Americans will be held responsible,
whether
we like it or not, because it is no secret that Israel is our client
state. Why
does this bother me personally? Because, as a former citizen of Austria
and
subsequently the Greater German Reich, I am told that I bear personal
guilt for
Hitler's atrocities! This is no exaggeration. Karl Jaspers,
the renowned German existentialist philosopher wrote a booklet in 1946
during
the Nuremberg trials Die Schuldfrage. Ein Beitrag zur
deutschen
Frage.(The question of guilt. A contribution to the German
Question). In it he explained that there are four types of guilt. 1.
Legal
guilt for criminal behavior, 2. Political guilt for allowing a
repressive
regime to come to power or when in power to tolerate it, 3. Moral guilt
for
personal misconduct, even when under orders, and 4. Metaphysical guilt
which
flows from the demand that every human being is co-responsible for all
the
wrongs and injustices which are being perpetrated in the world when one
knows
about them and simply stands by without taking action. Ergo
in
relation to the Nazis I am absolved from criminal or moral guilt
because I
didn't do anything bad but I am supposed to have political guilt
because I had
to live under them and did not volunteer for an act punishable by death
or
concentration camp. I am also supposed to be co-responsible for their
criminal
acts on the metaphysical plane. Jaspers writes of himself : "Dasz
ich
noch lebe, wenn solches geschehen ist, legt sich als untilgbare Schuld
auf mich"
(the fact that I am still alive I carry with me as inexpungeable
guilt). Please
note the term untilgbar - inexpungeable. Whatever one does
after the
fact is irrelevant for this particular form of guilt and one Jewish
author has
proclaimed that the German people have been stamped with the mark of
Cain on
their foreheads for eternity. This has, of course, practical uses
because
German as well as Austrian citizens can now be collared for financial
retributions in perpetuity. Inexpungeable guilt!
There is obviously some hyperbole in Jaspers' exposition. If one were
to follow
his thoughts to their logical conclusion one would have to say that all
the
citizens of the former Soviet Union had political guilt for allowing
Lenin to
come to power and for submitting to Stalin's crimes. All the millions
of
Cambodians whom Pol Pot drove into the rice paddies and who didn't die
were
guilty for having survived. The more than a billion Chinese are guilty
of still
tolerating the communist regime, not to speak of the North Koreans,
Vietnamese,
or the Cubans who have to make do with Castro on their island. These
are just a
few examples for the difference between philosophic ideas and the harsh
realities of this world.
Nevertheless, Jaspers is correct that when one sees a catastrophe in
the
making, shrugs ones shoulders and says I can't do anything about it
anyway, one
may incur a degree of metaphysical guilt. In a closed society the
individual is
severely limited in his options, but what possibilities exist in the
so-called
free world? To explore these Whither Zionism? was written and
distributed to all the members of the Bush administration, as well as
all the
members of the House and Senate: International Relations Committee,
Armed
Services Committee and Appropriations Committee.
In addition, review copies were sent to all the major daily newspapers
in the
country and the major TV pundits. The Wiesenthal Center,
the Holocaust
Memorial in Washington and the Anti-defamation League
also got copies. Furthermore, Steven Spielberg is
known for
his interest in the fate of the Jewish people and I thought that the
reasons
for the destruction of Jerusalem and its temple when depicted
accurately,
rather than from a propaganda point of view, could provide an excellent
lesson
for chauvinistic hotheads.
The result was, of course, predictable. DreamWorks
returned
the book with the comment that they have a policy to reject all
unsolicited
material and, therefore, the book is being returned unread. I can't
even use it
any more for anybody else because it carries an autograph to Spielberg.
There
were no replies from any of the magazines, newspapers or TV
personalities. As
far as politicians are concerned there was also mostly silence apart
from eight
notable exceptions where I received polite form letters or cards,
including one
from Dick Cheney's office who thanked me and wished
me well On
the other hand our National Security Advisor Condoleeza Rice
was too busy to even ask her staff to reply, although she was contacted
on
repeated occasions.
During the Easter recess I tried to get in personal touch with my
senators but
got no further than their secretaries. They are just too busy to bother
seeing
constituents. In olden days you could get an audience even with the
emperor or
give Caesar a personal petition, but no more when "the people" rule!
The irony is that the senators I did vote for didn't give me time of
day but my
Congressman, Jim Matheson, for whom I did not vote,
was
willing to lend me his ears and I could put the book personally into
his hands.
He is new on the job, not yet infected with the disdain for the
constituents
who pay his salary and obviously wants to get re-elected. The senators
have
nothing to fear, their secretaries who shield them know it, so why
bother?
Thus, we have a very effective censorship in this
country for
ideas which do not emanate from well known public figures. In the first
instance a "reputable publisher" will not take your manuscript
because a) the editor may not agree with the contents and possibly more
importantly b) it won't bring in huge quantities of money. In our free
country
one can then take the self-publishing route which gets the book in
print but
that's the end. Papers will not review it and even if you want to give
it to
your local library one lady told me in regard to War and Mayhem
after
leafing through it in a cursory fashion: "We only take books from
reputable publishers." Therefore, unless one has the good fortune to be
a
member of the old boys, or gals for that matter, network your chances
of
getting heard or read are astronomically small.
The same applies, of course to this website. Who in, literally, all the
world
is going to find it, even when it is submitted to all the search
engines. There
is just too much stuff on this "information superhighway" and its
bumper to bumper traffic.
So, what has been accomplished? I have shared my "metaphysical guilt"
with the movers and shakers of this world and deprived them of excuses.
To read
a hundred pages is no chore but to disregard them is a mistake. The
Middle East
continues to drift into chaos and the Mitchell Commission
recommendations -
although well meant - have predictably been rejected by both sides.
Youngsters
who aspire to heaven via martyrdom cannot be restrained by anybody and
to make
their disappearance the precondition for negotiations is a lame excuse.
So is
the necessity for continuing to expand the settlements. Since the
relations
between the U.S. and the UN have soured considerably in the past few
month a UN
commission as suggested in Whither Zionism? may at this time
not have
much chance of coming into being but some unimpeachable third force
seems to be
the only hope for letting intellect overcome passion.
In conclusion I might mention some thoughts of a revered icon of the
twentieth
century on the topic of Palestine which can be found in Churchill
and the
Jews by Michael J. Cohen. Although Churchill had
been
early on an outspoken supporter of Zionism he had begun to develop
second
thoughts later on. There may also have been personal reasons involved
for his
change of mind. His close friend Lord Moyne, Minister
of State
Resident in the Middle East, was murdered in November 1944 by a Jewish
terrorist organization led by Menachem Begin, who
later became
Prime Minister. At the end of WWII during his last weeks in office
Churchill
said:
"I do not think we should take the responsibility upon ourselves of
managing this very difficult place while the Americans sit back and
criticise...I am not aware of the slightest advantage which has ever
accrued to
Great Britain from this painful and thankless task. Somebody else
should have
their turn now..."(p.260).
America has assumed Britain's burden and is now saddled with "managing
this very difficult place" but the prospects for bringing stability to
the
area by the U.S. are no better than they were for the Brits, or the
Romans for
that matter.
In 1946 Churchill said in the House of Commons:
" The idea that the Jewish Problem could be solved or even helped by a
vast dumping of the Jews of Europe into Palestine is really too silly
to
consume our time in the House of Commons this afternoon" (p.327).
Well it did happen, the migration was unavoidable, the state of Israel
came
into being and people of good will are now forced to spend considerably
more
time than just an afternoon to deal with the consequences of this
"silly
idea."
July 2001
Palestinians. Homosexuality
To start out on a positive note it is a pleasure
to
acknowledge Alan Caruba's kind review of Whither Zionism? In
the May
installment of his bookviews.com
Caruba wrote that "Rodin asks and brilliantly answers the title
question
in a way that will prove astonishing and insightful to any reader,
particularly
in light of the present problems in the Middle East." I am mentioning
Caruba's comments here because they are especially relevant for what
follows.
The syndicated columnist Cal Thomas usually writes
sensible
reports but on June 5 there appeared an article of his in the Salt Lake
Tribune
headlined: Peace Solution: Israel must rid itself of the
Palestinians
Once and for All. Thomas is clearly sufficiently intelligent
to
realize that this plan cannot be executed; nevertheless he concludes
the
article by saying "The current model of 'land for peace' is not
working,
nor can it work given the objectives of Arafat and Israel's other
enemies.
Eviction is a better avenue of stability. Will it happen? Probably not.
Should
it ? Yes."
There are two aspects to this article which require comment. One is
that
expulsion of the Palestinian population from the occupied territories
was
advocated as "The Only Solution" by rabbi Meir Kahane
in the 1980's. He lost his seat in the Knesset, his political party was
forbidden and Kahane was murdered soon thereafter by a Muslim fanatic.
The
other aspect is that the headline could have come with slight
modification from
any issue of the Voelkische Beobachter during
the late 1930's as "Germany must rid itself of the
Jews
once and for all." When one knows the history of those years
one
is aware that the Kristallnacht in November of
1938,
which was universally deplored and removed the last vestige of doubt
about
Nazism's malignancy, was preceded by the deportation of Polish Jews
from
Germany in October of that year. The Poles did not want this influx of
her
former citizens either and, among others, young Herschel
Grynszpan's
family was caught in no man's land. When Herschel received word from
his sister
about their unhappy circumstances he vowed revenge. Since he was in
Paris at
the time he wanted to make a statement by shooting the German
ambassador but
when this wasn't possible he made do with Counselor Ernst vom Rath. The
latter
was mortally wounded and when he died soon thereafter Goebbels
unleashed the pogrom in Germany as "the just revenge of the German
people." Further details of the affair are in War and Mayhem.
Since Mr. Thomas seemed inadequately informed about the history and
complexity
of the Middle East problem I sent him a copy of Whither Zionism? but
as expected didn't hear back.
Another long article which appeared in a Sunday edition of the Tribune
was also
of considerable interest. It was written by a Professor of Educational
Psychology and carried the headline: There is no evidence that
homosexuals can change, only evidence of deception. In the
article the
professor took issue with some church leaders, as well as other
psychologists,
that some homosexual individuals can stop this "lifestyle" and adopt
instead a heterosexual one. In spite of his academic credentials the
professor,
who shall remain nameless, is likewise inadequately informed on this
subject.
The fallacy in his argument is that he accepts an either-or stance and
lumps
all people who engage in homosexual activity into one group. This is
biologically unsound and serves only political purposes. Homosexual
activists
need large numbers to exert political pressure and, therefore, anyone
who may
have had one or two homosexual contacts in their lives is counted among
their
flock.
The evidence that homosexual individuals comprise a spectrum
with the more or less effeminate "born homosexual"
person on the one hand and others who adopt this lifestyle for a
variety of
reasons comes, strangely enough, from the Nazis' concentration
camps. Let me emphasize that I harbor absolutely no fondness
for the
days I had to spend under Hitler's rule but the experiences gathered
during
that era should not be disregarded either. While I do not advocate the
methods
which demonstrated that some homosexual persons can indeed change their
behavior, the fact should not be denied.
The data are presented in the autobiography of Rudolf Höss
who
became infamous as commandant of Auschwitz, and his
notes were
penned while in a Polish prison awaiting execution for war crimes. Some
"revisionist" historians take issue with a number of the statements
he made because they were supposedly extracted under torture but this
is
irrelevant for the current topic because Höss had nothing to gain
from making
the points listed here. The book is published in German under the title
Kommandant
in Auschwitz. Autobiographische Aufzeichnungen des Rudolf Höss
An English
version is available under Death Dealer.The Memoirs of the SS
Kommandant at
Auschwitz at amazon.com.
Höss had led a rather interesting life. At age 16 he managed to
enlist as a
volunteer in the German army during WW I and served in Syria and
Palestine, of
all places. He rose to the rank of sergeant and after the collapse in
1918 he
led his cavalry platoon on a highly adventuresome trip back home. He
managed to
arrive with his people three months later in Germany without having
been taken
prisoner of war, although they had to traverse enemy territory.
Subsequently
Höss became involved in right wing paramilitary activities and,
for
participation in a political murder, was sentenced in 1924 to a
Zuchthaus term,
which was at that time the most severe form of jail. He remained there
for four
years and this stay taught him two things. One was that the worst you
can do to
a prisoner is to leave him totally unoccupied, without any benefit of
books,
writing materials or whatever. Work, any kind of work, but especially
something
which had a constructive purpose was welcomed, because it relieved the
mind of
useless ruminations about one's fate. When he was finally given some
work to do
he breathed a sigh of relief and the slogan "Arbeit macht
frei"
(work liberates) was born in his mind. Later on it "graced" the
entrance of the concentration camp in Auschwitz. Nevertheless, it
should not be
forgotten that before the war the concentration camps were indeed labor
camps
for "reeducation" as they exist, for instance, today in China, and
good behavior could earn you a discharge. Even Nazis preferred tax
payers over
tax burdens. The second lesson was in regard to homosexuality
which tends to become rampant when young males are cooped up together.
After the Nazis took over in Germany, Höss volunteered for the SS
in 1933. From
1934-1938 he was deputized first as Block- and subsequently
Rapportfuehrer to Dachau; from 1938-1940 he
served as
Adjutant and Commandant of the KZ Sachsenhausen, and
from
1940-1943 he was in charge of Auschwitz. When
Höss arrived at
Dachau the homosexual prisoners were already a problem, although
initially they
didn't matter numerically. According to Höss the camp commandant
of Dachau had
thought it a good idea to distribute the homosexual prisoners
throughout the
camp in all barracks. Prior to the Olympic Games of 1936 the Nazis
wanted to
put their best foot forward and cleansed the streets not only of
beggars and
vagrants, who were sent for "education" to work houses and
concentration camps, but the cities and spas were also cleared of the
multitude
of prostitutes and homosexuals. They were also to be educated for
useful work
in the concentration camps. By the way, it seems likely that the
Chinese will
follow the example if they are awarded the Olympic Games for 2008. Let
us now
read what Höss had to say about the situation Dachau.
"It didn't last long until reports came in from all quarters about
homosexual relations. Punishment didn't change anything, the Seuche
(contagion) increased. On my suggestion all the homosexuals were now
concentrated in one block and they received a supervisor who knew how
to deal
with them. They were also segregated from the other prisoners during
their work
details. Thus they pulled for a long time a Straszenwalze (steamroller
but
pulled manually).
All of a sudden the plague was eradicated. Even when on occasion these
unnatural relations persisted, they were isolated events. In the
barracks the
homosexuals were supervised so that there was no opportunity....In
Sachsenhausen they were immediately segregated in a special block."
After further descriptions of the type of hard labor the prisoners had
to
perform, regardless of weather in winter and summer, Höss wrote
the following
informative passages
"The result of hard labor which was to make 'normal' individuals out of
them depended upon the difference among homosexuals. It was most
effective and
immediately apparent in the Strichjungen (male prostitute
youngsters)...they were not truly homosexual it was merely their
profession...several of them could be discharged without relapsing into
their
former behavior. This particular lesson was sufficient. There was also
a group
who had become homosexual - bored by sexual relations with too many
women, who
wanted new thrills in their parasitic existence - who could likewise be
educated in this manner, and made to give up their vice. This did not
hold,
however, for those who had by inclination been too deeply imbued with
this
depravity. They were the same as the genuine homosexuals (aus
Veranlagung)
but those were few and far between.
For those individuals there was no help regardless of hard work or
strict
supervision. Wherever there was an opportunity they were in each others
arms.
Even when they were already in poor physical shape they continued to
pursue
their vice. They were also easily recognizable. With a soft girlish
affectedness (Zimperlichkeit) and mannerisms...they were
immediately
distinguishable from those who had rid themselves of the vice and those
who
were in the process of doing so, whose step by step progress could be
readily
observed.
While those who were willing to change endured the hardest labor, the
others
succumbed. Inasmuch as they could not or would not desist from their
vice they
knew that they would never see freedom again...this accelerated the
physical
deterioration. When in addition there was the loss of the "friend"
through illness or death one could foresee the end. Many committed
suicide. The
"friend" meant for these individuals everything in this situation. It
happened several times that two friends committed suicide together."
Höss also said that Himmler had devised a method
in Ravensbrueck
to find out which of the homosexual prisoners had really been "cured"
by bringing them together in an informal setting with prostitutes.
Those who
had been "reeducated" readily succumbed to the charms of the ladies
while the
"Incurables didn't pay attention to these women at all. If they made
advances they turned away with disgust ....The ones who were to be
discharged
were once more given the possibility for homosexual relations but they
refused
the advances of the genuine homosexuals. There were, however,
borderline cases
who used both opportunities. Whether or not one can call them bisexual
I can't
judge. To be able to observe the life and habits of the homosexuals of
all
varieties, in connection with their incarceration, was highly
informative for
me."
While I, obviously, do not approve of the methods used by the Nazis to
effect
this change in sexual behavior it is nevertheless clear that some
homosexual
individuals can be motivated to abandon this "lifestyle." I sent the
Höss information in a letter to the professor but he was
apparently to busy to
respond and seemed to follow the rule: My mind is made up, don't bother
me with
facts.
As mentioned earlier, like most everything else which involves human
behavior
there are gradations in the expression of a given trait and to deny
those can
only serve political purposes rather than lead to an understanding of
the
underlying condition. Numbers translate into votes and this is all that
counts,
never mind the facts. This attitude has also led to the medical
absurdity that HIV-AIDS
which is for all practical purposes, in this country, a preventable
disease by
simply abstaining from unhealthy practices, is actually the only
politically
protected infectious disease for which a cure must be found
immediately. Since
research money is limited this stance comes at the cost of removing
valuable
financial resources from other truly unavoidable and more common
illnesses.
Currently the AIDS epidemic in Africa is receiving a great deal of
attention
and the solution is also to be billions of dollars for research. But
even in
Africa the epidemic is caused by promiscuous sexual behavior. The
plague could
be eradicated worldwide by abstention from homosexual practices, by
engaging in
heterosexual intercourse with one partner only, and avoidance of
intravenous
illicit drug use. In contrast to nearly all other diseases AIDS (with
few
exceptions e.g. children of infected mothers, or recipients of tainted
blood
transfusions) is self-inflicted and preventable by adhering to a
healthy
life-style.
These verities are, of course, highly unpopular. Therefore, an attitude
is
fostered by the political and media establishments where even the use
of the
term homosexual is frowned upon and the word "gay"
has been substituted. This is truly a perversion of language.
Hardly any one of us, regardless of sexual orientation, is gay in the
true
meaning of the word for any length of time. Life has too many
vicissitudes to
allow us "gaiety" for more than short periods. To dignify sexual
practices, which involve acts that are distasteful to the majority of
people in
our culture, with this euphemism is unconscionable. Homosexual
activists may
call themselves whatever they want but the much larger non-homosexual
community
should not be swayed by this misuse of language and call the behavior
by its
proper name.
Nevertheless even here a caveat is in order. To label somebody " a
homosexual" as if this were the "be all and end all "of the
individual's life, is just as uncalled for as using other potentially
pejorative terms without some qualification. For instance, when I
started my
professional neurologic career it was common practice to talk about
"the
epileptic" or "the schizophrenic." I abolished these terms from
my personal vocabulary because they are adjectives and should not be
used as
nouns. Instead I talked and wrote about patients (by
the way,
even this term has lost its meaning, because nowadays physicians, just
like
lawyers, tend to have "clients") with epilepsy or schizophrenia,
or whatever the condition was. This retains the personhood of the
individual
and allows for a change in the condition, which can and does occur at
times. I
had to disagree with one of my professors early on whose favorite
dictum was
"once an epileptic always an epileptic." The statement was not only
pejorative but simply factually wrong. I am glad indeed that my
terminology,
which was news in the fifties and sixties, has now been generally
adopted by my
colleagues.
This brings me to one of the major pitfalls in the thought processes of
the
human race and is clearly illustrated by the two mentioned newspaper
articles.
It is the inappropriate use of the "all or nothing,"
principle as it is called in neurophysiology. The law
refers
to the propagation of the electrical activity in a nerve. Once an
impulse is
strong enough to be propagated, the size of the response, and the speed
of its
conduction will be independent of the intensity of the original
stimulus. Once
fired up the nerve gives its all. This is how the peripheral nervous
system
works. But we also have a central nervous system which allows us to
give graded
responses before we put our nerves into action. In the present context
for Mr.
Thomas there are apparently only monolithic Palestinians who have to be
expelled and for the professor of educational psychology there are only
homosexuals who are incapable of changing. This is the same type of
thinking
which declared "the Jews" enemies of the German people, and which
condemned "the Germans" as "the Nazis" when in fact only a
small subgroup in these categories had engaged in undesirable or even
outright
criminal activities. Unless we stop thinking in terms of classes of
people and
hold only individuals responsible for their actions there will be no
end to
hatred in this world with concomitant injustices.
August 2001
Stem Cells
Apart from the continuing violence in the Middle
East, which
was reported occasionally, there were three items the American media
obsessed
over during the past month. One was "The Case of the Missing Intern,"
another was Global Warming, and the third Stem Cell research.
As far as the first item is concerned the fate of Ms. Chandra Levy and
that of
her paramour Representative Gary Condit has become a boon to cable news
channels, because there is too much air time to fill and the genuine
news are
not sufficiently sensational. The entire story can be summarized in a
few sentences.
Ms. Levy has been missing for about three months. Nobody knows her or
her
body's whereabouts and it becomes increasingly likely that her case
will end up
like that of Jimmy Hoffa's, who also vanished without a trace. Mr.
Condit on
the other hand failed to obey the Prime Directive which ought to govern
human
behavior. Simply put it states: Whenever you find yourself in trouble
tell the
truth immediately and fully, without making excuses. Qui s'excuse,
s'accuse
(whoever excuses himself, accuses himself) the French say and they are
right.
This is the sum and substance of the story over which TV newscasters,
hosts and
guests drool endlessly for hours day in and day out.
The discussion of Global Warming will be postponed for another update.
At any
rate it is supposed to stay with us for at least another hundred years,
so
what's the hurry? I am currently in the process of gathering my own
data in
regard to temperature forecasts and these will be published in due
time.
The third item on the agenda, stem cell research, does merit discussion
today
because President Bush is being pressured by the media to immediately
release
federal funds for embryonic stem cell research. The media bolster their
argument by promising the general public the blue from the sky about
the
benefits the human race will reap from this type of research. The moral
and
religious pro and con arguments are endlessly hashed out but the
legitimate
medical issues which can be raised for or against embryonic stem cell
research
have, to the best of my knowledge, never been aired by the public media
to the
extent that they should have been. We are only being told that this
research
might lead to cures for Parkinson's disease, Alzheimer's disease,
diabetes and
a host of other chronic degenerative illnesses. With other words we are
finally
on the way to realize Ponce de Leon's dream. The fountain of youth is
around
the corner and embryonic stem cells will relieve us from all the
burdens
associated with aging. The key word in all of this, which by the way
this type
of propaganda shares with Global Warming, is the word "might." It is
not being taken merely as some faint hope, which springs eternal, but
is
regarded as "will" and action must be taken now, immediately, and by
the federal government or an irretrievable chance will be lost.
In order to find out what the implantation of embryonic stem cells
really does
in the human being I searched the medical literature on the Internet
and came
up empty handed. There are no data! As a neurologist I was, of course,
most
interested in Parkinson's and Alzheimer's disease but even the animal
data are
so far exceedingly sparse and inconclusive. It just so happened that
the July
issue of Neurology Reviews had a lead article entitled:
"Shooting
for the Moon. Bolstered by a New Research Agenda, Parkinson's
Researchers Aim
High." In this article, which will also available on the web in due
time
under www. neurologyreviews.com, the several techniques which are
currently
under investigation are discussed. These are: transplantation of a)
neural
tissue, b) embryonic stem cells, c) adult stem cells, and d)
xenotransplantion.
Before explaining these terms further in everyday language some
fundamental
facts about Parkinson's disease must first be presented.
The condition results from a loss of nerve cells (neurons) in certain
regions
of the brain which produce a critical chemical called dopamine. This
discovery,
in the early sixties of the past century, led to a Nobel Prize because
dopamine
could be produced in the laboratory and patients could take the drug in
pill
form. The early results were exceedingly exciting but, as everything
else in
life, first love wears off, and the "fine print" becomes noticeable
only after some time. Although improvements in the compound in form of
levodopa
(L-dopa) were made, which is the current preferred form of treatment;
there are
still a great many problems. Not only does the effect of the medication
wear
off after some time but some patients also develop uncontrollable
writhing
movements especially of the head and limbs (dyskinesias or dystonia)
which make
their lives miserable. For this reason the search for "the cure"
continues.
Hippocrates, "the father of medicine" who plied his art on the island
of Cos in the Aegean around 400 B.C. wrote in his aphorisms: "What
medicine [drugs] cannot cure, the knife [surgery] will cure, what the
knife
cannot cure fire [radiation] will cure, and what fire cannot cure is
wholly
incurable." Genetic modification of the organism could not be imagined
at that
time but on the whole the dictum still holds. Since L-dopa failed to
live up to
its promise neurosurgeons began to practice their art by destroying
certain
structures or pathways in the brain with their knives, or by targeted
radiation. This led to some good and some bad results. At any rate the
disease
remained for the most part progressive and only long term follow-up of
ten
years or more would allow one to speak of an arrest or even cure of the
disease. This brings us to the article in Neurology Reviews
and stem
cells. The whole purpose of the exercise is to create neurons which
produce
dopamine in the patient's brain not only in the right amount but also
nothing
else. This statement alone should give one pause, because the problem
is
obviously far from trivial. The solution will not only require funding
but
equally or even more importantly time, measured not in years but
decades! Let
us now look at the upside and downside of the mentioned research
programs.
Neurontransplantation. The good news according to Dr.
Dunnett
of the Brain Repair Group at Cardiff University in Wales is that "There
is
convincing evidence that fetal tissue grafts can have a functional
effect in
animal models of Parkinson's disease" and "When such cells are
implanted
they survive, grow, connect with denervated [have lost their functional
connections] areas, and alleviate some of the simpler motor deficits
associated
with Parkinson's disease. This provides proof of the principle that
dopamine
deficiency can be restored by transplanted dopaminergic [dopamine
producing]
cells."
So far so good. Now comes the fine print. The study involved an "animal
model" rather than the human disease and in contrast to the human
illness
Dr. Dunnett's model produced acute rather than chronic effects.
Furthermore, he
stated that "Fetal cell transplants can work with dramatic efficacy in
some cases but can also seriously go wrong." Even when the method
worked
it should be noted that the beneficial effect on the symptoms of the
animal,
rather than on the brain slices at autopsy, improved "some of the simpler
motor deficits." This leads one to assume that some of the more complex
motor functions on which we depend, were not alleviated.
As far as human results are concerned there is only one relatively long
term
scientifically controlled study mentioned in the article. This involves
the
work of Dr. Curt Freed at the University of Colorado. Dr. Freed's team
transplanted precursors of dopaminergic cells from 6-10 week old human
fetuses
into the brains of 19 patients with severe Parkinson's disease. These
patients
were compared with others who had been sham operated where only burr
holes were
placed in the skull. The study was "double blind" which means that
neither the patient nor the team of examining physicians knew whether
or not
the patient had received a transplant. The result of the follow-up of
"up
to three years," which means that this was the maximum and most
patients
had shorter observation times, was that a "statistically significant
28%
improvement over baseline" was observed. This held true for the total
group, when the patients were not taking their morning dose of
medications.
When the group was subdivided between older and younger patients it
became
apparent that a 38% improvement (highly significant statistically) had
occurred
in the younger individuals while it was only 14% in the older group,
and as
such not statistically significant. Furthermore, even in those patients
who had
benefited the total effect was only comparable to about half the effect
of
their usual morning dose of levodopa. Now comes the bad news. Fifteen
percent
of transplant patients had a recurrence of disabling dystonias and
dyskinesias
in the second or third year after the operation. All of these patients
were 60
years or younger and had experienced these symptoms when on levodopa
but now
had the problem even when the medication was discontinued.
Inasmuch as review articles might be slanted I obtained subsequently
Dr. Free's
and colleagues' original paper which was published in the March 6, 2001
issue
of the New England Journal of Medicine. While the review as cited above
was in
essence correct, the full article did provide additional information.
Embryonic
tissue was obtained with the consent from the mother during elective
abortions
seven to eight weeks after conception. There were initially two groups
of 20
patients each in the transplant and in the sham operation (placebo)
group. One
transplant patient died in a car accident when a tree fell across the
road
during a storm and the outcome of the operation could, therefore, not
be
evaluated at the one year final comparison point. Although some
patients were
followed for up to three years, the figures cited above refer to the
one year
outcome after the code was broken. At that point the sham operated
patients
were given the option to have transplants and 14 patients of the
placebo group
consented. Thus, the figure of up to three years follow-up covers 33
rather
than 19 patients. Apart from the development of dyskinesias, which
occurred
later than the first year, and in some younger patients, there were
also during
the 12 months of follow-up 9 serious adverse events. Although these
were in all
probability unrelated to the transplants it is noteworthy that eight of
these
occurred in the transplant group and only one in the placebo group.
Percentage
wise this would give a difference of 40 percent vs. 5 percent. The
investigators realized that inasmuch as the operation benefited only
patients
under 60 years of age and that younger patients tended to develop
intractable
dyskinesias, they did not suggest the operation to the last 6
individuals of
the remaining placebo group.
We are, therefore, confronted with these facts: Embryonic neuronal
tissue
containing dopaminergic neurons can be transplanted into key regions of
a
recipient's brain. They grow, multiply, and establish connections with
surrounding tissue, regardless of the age of the patient. The growth of
these
cells is, however, not directly reflected in improvement of the
patient’s
symptoms because only younger patients benefited, and the maximum
effect tends
to be essentially only half of what would have been accomplished with a
full
dose of levodopa. The late occurrence of uncontrollable dyskinesias,
even when
levodopa is no longer given, represents a serious and disabling
complication.
The amount of tissue to be transplanted and the best brain region for
the
transplants to be inserted will be the task for the future.
Embryonic stem cells. In contrast to embryonic tissue
containing
dopaminergic neurons, the embryonic stem cells have been called
"omnipotent." This means that these cells, taken from the earliest
stages of human development, can develop into any type of tissue. With
other
words they can become liver, brain, bone, heart or whatever. It should
be noted
that embryonic stem cell studies have so far been performed only in
rodents.
There are no data on higher animals or, of course, humans. While these
cells
can develop into neurons, there is no guarantee that they will do so,
especially dopaminergic ones. In Petri dishes they have so far produced
other
types of neurons as well as glia cells which are the other main
cellular
structure of the nervous system. Dr. Mc Kay of the National Institute
of
Neurologic Disorders and Stroke whose work is quoted in the article
stated that
"we are trying to improve the efficiency of differentiating to
dopaminergic neurons ...in animal studies... [but] we need to
demonstrate that the cells we make will actually work in animal studies."
This is indeed all that is known
about
the effectiveness of embryonic stem cells to cure diseases. Thus, the
entire
media circus is about a gleam in the eye of some researchers based on
hope and
faith. Are our promoters of public information, who urge immediate
action for
embryonic stem cell research, aware of this paucity of facts? Do they
also know
that these omnipotent cells, when implanted into a brain, might just
continue
to grow and produce tumors? Once implanted they will do whatever they
like and
neither Federal Money nor Federal Regulations will be able to control
them.
Quite apart from moral and ethical considerations this is another
Pandora's Box
which we are about to open.
Adult stem cells. Neural adult stem cells have been
harvested
from nasal passages of cadavers up to 18 hours after death as Dr.
Roisen's
group from the University of Louisville has demonstrated. The
disadvantage of
using adult stem cells is that they get old after some time and lose
their
potency, although they did live longer when taken from an 11 month old
infant.
Whether or not any of these Petri dish neurons could be coaxed to
become
dopaminergic is not yet known. The other argument against the use of
adult stem
cells is that the supply is not as plentiful as for embryonic stem
cells. But
as long as we are dreaming, and this is really what all of stem cell
research
is about at this time, one could readily foresee a scenario where we
donate in
our youth some of our nasal neural stem cells and keep them in a
freezer until
the time comes when we might need them.
Xenotransplants (use of adult animal tissue) have
become
commonplace to repair human heart valves and dopaminergic pig cells
have
already been transplanted into human Parkinson patients. Studies about
their
effectiveness are currently under way in Tampa, Atlanta and Boston.
This might
bring up an interesting religious question. Since orthodox Jews as well
as
Muslims refrain from putting pork into their mouths and stomachs would
they be
willing to have pieces of pig brain inserted into their own?
Additional work is being carried out on Neuroprotective agents
which are supposed to stop the progression of Parkinson's disease and
thereby
obviate the need for implants of any kind. It is, therefore, obvious
that
Parkinson research is alive and well. It will continue to prosper
around the
world, without federal tax dollars and federal regulations. Not only is
there
another Nobel Prize in the offing but drug companies are likely to reap
a
financial bonanza. There is still the question whether government
should
control the research or private industry? The answer is obvious from
past
history. All major advances in medicine were achieved through private
initiatives and personal ingenuity which can only flourish in a free
society.
Those of our citizens who believe that government is the answer to all
of
mankind's woes should really take a good look at the "achievements"
of the defunct Soviet Union, even in the medical field, and compare
them with
what the Free World has accomplished. Furthermore, money is not
unlimited. If
tax dollars go to stem cell research other investigations will
inevitably have
to be curtailed, although they may actually have more immediate
prospects of
success. The argument is also made that only government can enforce
ethical
rules. This is another fallacy. Universities and drug companies, the
only
places where work of this type can proceed, are already tightly
regulated and
in case of serious untoward outcomes there are armies of malpractice
lawyers
chomping at the bit to get a piece of the action.
So what is really at work here with this entire stem cell hullabaloo?
The
overriding goal seems to be politics and expansion of government.
President
Bush is to be maneuvered into a position where he can be attacked
regardless of
whatever decision he takes. He has to be tarred and feathered; his
administration has to be turned into a failure because, according to
some of
our Democrats, he didn't deserve the presidency anyway. The current
interregnum
which the Left reluctantly has to put up with needs to be crippled by a
democratic congressional landslide next year. Subsequently George W.
can be
returned to Texas in 2004 and we are all assured of a socialist
government for
the subsequent eight years. This will then finally usher in the real
millennium
and bring us in line with those European socialist governments who
currently
hate our guts and call us names. The reason for their dislike of
America is
simply that at least some of us still regard ourselves as free citizens
who
want to live and work under our own initiative and thereafter enjoy the
fruit
of our labors, with minimal government interference. Unfortunately the
Bush
administration seems to be singularly inept in explaining the rationale
for its
actions and is thereby leaving the field to its adversaries. As far as
stem
cell research is concerned the facts are really quite simple and if the
President's spokespersons were to present them to the media, in a
manner
similar to what is outlined above, even the most hostile critics might
have to
concede that it would be useful not to rush in where angels fear to
tread.
September, 2001
What is Truth?
President Bush has made his decision on embryonic stem
cell research and has tried to find some middle ground. His
directive
that federal funds can be used only for those research projects which
utilize
existing cell lines, rather than newly created ones, has found some
praise by
his partisans but unhappiness continues to exist on both ends of the
political
spectrum. Nevertheless the entire argument is rapidly becoming obsolete
because, as expected, private industry is jumping into the breach.
There is big
money to be made from selling embryonic tissue, which is readily
available at
the abortion mills around the country, and its subsequent cloning. It
is
probably only a matter of time until new stem cell lines will be
auctioned off
on the Internet. The Left will have to find another line of attack but
the
shrinking estimated budget surplus, the faltering economy and the
prospective
"raiding of the Social Security Trust Fund" will give them ample
ammunition.
The main item for this month's agenda was occasioned by a comment from
one of
my sailing buddies. He is computer savvy and surfs the net. I therefore
encouraged him to visit thinktruth.com but he didn't quite know what to
do with
the title. So I explained "think truth, that's what you're supposed to
do
anyway all the time!" Whereupon he replied "ok, but there may not be
any."
Thus we are back at Pilate's question: What is truth?
When I chose this particular URL for the website I had obviously
underestimated
the relativism which has invaded our culture. For me the situation was
quite
simple. The truth which is discussed on these pages is not absolute or
ultimate
truth in the philosophical sense but simply that aspect of our daily
lives
which is objectively verifiable by independent observers. It is the
opposite of
the lie where the individual deliberately misrepresents facts as known
to the
person. Right now lying is, of course, making headlines on account of Gary
Condit's behavior. The majority of Americans who have seen his
interview with Connie Chung on TV don't believe that his account has
been
truthful. Even if the Congressman were to sincerely believe that his
answers
were forthcoming and complete, a simple check with the Levy family or
the
Washington DC police can establish what the facts were. It may be
argued that
this amounts to a "he says, she says" situation but this is not the
case.
Police records of his interviews exist, they are potentially available
for
public scrutiny and objective data can be established.
President Clinton wagged his finger at us a few years
ago and
told us emphatically: "I did not have sexual relations with that woman,
Miss Lewinsky." Well, we had to take him at his word until the famous
blue
dress appeared, which had not gone to the cleaners in the meantime, and
provided objective evidence for his activities. Clinton subsequently
amended
his statement by trying to imply that Miss Lewinsky had sex with him
but not he
with her or that oral sex does not constitute a sexual relationship.
But
anybody who is not blindly partisan or devoid of all common sense is
likely to
see this as excuses rather than the truth of the matter. The
ex-President even
lied under oath because an oath demands: to tell the truth, the whole
truth and nothing but the truth. There is good reason for this because
the most
vicious and most common lie is the deliberate withholding of relevant
information. The fact that Mr. Clinton was impeached but not convicted
sent a
signal that even an oath need not to be taken seriously provided you
are
sufficiently powerful and can afford superb lawyers.
Mr. Condit seems to have drawn an inappropriate lesson from the Clinton
affair.
Stonewalling worked for Mr. Clinton, in my opinion, because the
Democrats did
not want to lose the Presidency and the Republicans were afraid to face
an
incumbent Al Gore in the upcoming 2000 elections. It
was
assumed that a seriously damaged Clinton would be so much easier to
defeat than
an untarnished Gore. That the election turned into such a cliffhanger
anyway
they would not have predicted even in their worst nightmares. Thus all
the
phraseology of "popularity" of the President and not having committed
perjury anyway was pure politics. The Senate trial was a sham as
Schippers has
documented in Sellout: The Inside Story of President Clinton's
Impeachment.
But as far as Mr. Condit is concerned this situation does not apply. He
is
neither rich nor does he have sufficiently powerful friends who will
defend him
regardless of morals or ethics. Furthermore the Democrats can afford to
lose a
congressional seat, if worst were come to the worst and he had to
resign; it is
not the Presidency after all. On top of it we have the missing Chandra
Levy and
her parents are not going to give up their search as well as their
efforts to
have the Congressman come up with the full story and thereby the truth
about
his relationship.
Telling the truth is, therefore, not just some intellectual exercise
for
philosophers but has very practical consequences for our daily lives.
In my
personal opinion Mr. Condit did have, in all probability, a sexual
relationship
with Miss Levy but I sincerely doubt that he had contracted for her
disappearance. Had he immediately informed the parents and the
police voluntarily
and completely of everything he knew he would
not be in
such dire straits today and the case might have been solved. Adultery
is,
unfortunately, a "so what" situation today, so is casual sex to which
we are treated every night on TV. Nobody would have been particularly
upset
apart, perhaps, from Mr. Condit's wife. But she, like Hillary Clinton
might
also have become inured over the years to her husband's constant
philandering
and not lost any sleep over it.
There is a reason why I have become so concerned about truthfulness in
our
daily lives. As is apparent from War and Mayhem I had been an
expert
liar during my childhood and had frequently suffered the consequences.
When
lying was literally beaten out of me by my stepfather I not only
learned that
telling the truth is morally right but it can save you not only grief
but even
your very life, as is also documented in that book. Currently our
society is
steadily being weaned from the truth. We are lied to by politicians,
the media,
advertisers and other assorted folks to such an extent that it has
practically
become the norm. The truth as an intellectual concept seems to have
vanished.
Truth has become personal and is what I believe regardless of what you
think.
There is an ancient precedent for this which was quite unknown to me
until a
few days ago. My next book The Moses Legacy,
which
deals with the problem why Jews have been persecuted since biblical
times, has
not yet found a publisher. But while Moses keeps wandering through the
offices
of various publishing houses I am using the time to polish a few
paragraphs
here and there. In so doing I was puzzled that in Heschel's book A
Passion
for Truth he described an Abraham who bears hardly any
relationship to the
person we know from the Bible. For instance Heschel stated that "This
is
what Abraham did. He forsook community and deception
to live
with Truth in solitude." This was news to me because the Bible tells us
that he moved with his whole clan from Haran to Canaan, subsequently to
Egypt
and back, had a vigorous sex life, was engaged in wars and commerce
etc. This
is hardly what one would expect from an individual who lived "with
Truth
in solitude." The problem is that the relatively recently deceased
Abraham
Joshua Heschel was, and still is, highly respected as one of the most
eminent
orthodox Jewish scholars.
The question arose, therefore, how to resolve this discrepancy. The key
word,
obviously, is Truth. For this reason I looked up the definition of Truth
in McKenzie's Dictionary of the Bible because we are, after
all,
dealing with biblical information. The result was highly surprising. Mc
Kenzie
states "The difference between Hb [Hebrew] and Gk [Greek] speech is
clearly exhibited in the idea of truth; Hb has no distinct word for
true and
truth. These ideas are expressed by 'emet and cognate words
which are
treated under FAITH." The entire subsequent passages
are
too long to be reproduced here but will show up in The Moses Legacy.
In essence McKenzie points out that the real, or truth, was personal
for
Hebrew-speaking people while truth and faith were clearly
differentiated by the
Greeks. We used to follow in the footsteps of the Greeks where truth is
objectively verifiable while faith is subjective and personal. It was
this
difference which made scientific progress possible.
It seems that we are now turning our backs on this fundamental
distinction.
Inasmuch as a theory of relativity exists which pertains to cosmic
phenomena
everything else can also be regarded as relative. This sort of thinking
undermines society at all levels. Law is no longer
based on
long established practices but represents an opinion by a judge, or
groups of
judges, at a given time rather than as what it has been understood for
centuries. These opinions, although binding for a
while can,
however, readily be overruled by other judges because they are, after
all, only
personal opinions, regardless of how precedents have to be massaged in
order to
make them appear to be reasonable. As explained in The Moses Legacy
this type of thinking is directly derived from the Talmud,
where Moses' laws were not only questioned but underwent personal
interpretations. When "Talmudic thinking" (the term
is not my invention) moves from religious to civil and criminal law, as
has
happened in our country during the past few decades, problems are bound
to
arise. When all the established customary landmarks for decent behavior
are
being removed chaos must inevitably result. Is this really the
direction we
want to go, in this new century and millennium? Or should we not return
to some
reasonable and firm rules of conduct the majority can agree on, and
which can
be adequately enforced? Inasmuch as thinking precedes language we have
to
scrutinize first our thought processes so that we can then express our
ideas in
clear and unmistakable language.
What prevents us from thinking truthfully and speaking the truth? Fear!
What
are we afraid of? The myriad of untoward events which might befall us
and which
imagination magnifies out of all proportions! "Du fürchtest
alles was
nicht trifft" (you are afraid of everything which doesn't come to
pass anyway) said Goethe, and he was right. But even if society removes
"the ancient landmarks," to use biblical language, the individual
does not have to do so. The Lord has given us strength and the ability
to adapt
to adverse circumstances, if and when they arrive. Instead of being
fearful of
what might or might not happen in the future let us be grateful for
whatever we
have in the present. With this attitude towards life, and its
vicissitudes,
lying becomes superfluous.
October, 2001
September 11th
On September 11 the world
changed for all
of us in an instant. There is hardly anyone who was not affected to
some extent
by the catastrophe which unfolded within the space of a couple of
hours. The
stunning simplicity of the idea to turn our own jetliners into lethal
bombs
which destroyed the World Trade Center totally, and
the Pentagon
partially, has brought home to us how fragile our lives are. Only the
heroic
acts of passengers on another doomed jetliner prevented a further
disaster of
untold proportions.
Osama bin Laden - if it was indeed his network - has
brought
our country literally to its knees and the country turned to God in
prayer. The
bitter, and in part irrational, fight waged by some for separation of
Church
and State had become irrelevant. The leaders of our country bowed their
heads
in prayers led by Christian, Jewish and Muslim clergymen. The much
vaunted multiculturalism
which pitted our citizens of various ethnic and religious backgrounds
against
each other was shown up as a charade as all of us became simply
Americans
rather than hyphenated ones. The problems discussed in the August and
September
updates: Congressman Condit's affair, federal funding of stem cells
research,
the disappearance of the budget surplus, raiding of the social security
trust
fund have all passed, at least temporarily, from our TV screens as we
were
shown over and over again the pictures of the jets crashing into our
symbols of
superpower status.
Nevertheless the current unity of our people and the high approval
rating of
the President's handling the disaster may evaporate when media pundits
will
begin to clamor for drastic actions with immediately visible results.
This is
the danger because the enemy is not only outside but inside our borders
and we
simply cannot "nuke 'em," as has been proposed. There are some
"journalists" who appear daily on our TV screens who seem to be
unable to grasp the simple concept that you have to investigate
the
causes of terrorism in order to achieve a permanent cure. It
is tragic
that when some well-meaning relatively prominent people advance this
idea they
are being insulted as "peaceniks," "incompetents" or worse.
It is these journalists who need to be educated in the fundamentals of
life
before they fuel the flames of hate and revenge.
The tragedy, apart from loss of life and property, is that some of our
"public opinion molders” actually help the terrorists to achieve their
objective by spreading fear among our citizenry. Life is a precious
gift but we
are doomed to die the moment we are born. This is an incontrovertible
fact. The
only question is what we do with the span of years which is allotted to
us. We can
fritter them away in the "pursuit of happiness" or we can endow our
lives with meaning. Unfortunately the type of meaning which we give to
our
lives differs considerably depending upon our life experiences and
upbringing.
But let there be no doubt: the people who hijacked the planes and those
who
organized this crime firmly believed that they were doing God's
will.
All three major religions involved in this tragedy profess to believe
in the
One God of the universe Who is just, loving and merciful, Yet in actual
practice individuals tend to believe in their tribal deity who will aid
or
avenge them as the case may be. Even Hitler believed
he was
doing God's work when he persecuted the Jews. In Mein Kampf
he wrote "So
glaube ich heute im Sinne des allmaechtigen Schoepfers zu handeln:
Indem ich
mich des Juden erwehre, kaempfe ich fuer das Werk des Herrn" (I,
therefore, believe today that I am acting in accordance with the
intention of
the Almighty Creator: By defending myself against the Jew I am fighting
for the
work of the Lord). The Second World War was portrayed as a battle
between good
and evil on both sides. This seems
incredible
in retrospect but the German soldiers fighting on the Eastern Front
were
convinced that they were saving Western civilization from Bolshevism,
and on
the Western front they hoped to defeat Jewish-Capitalist interests
which would
enslave the fatherland. At the same time the Americans and British were
saving
that same Western civilization from Nazism. At Placentia Bay, before
the
signing of the Atlantic Charter in August of 1941,
Roosevelt
and Churchill sang "Onward Christian Soldiers" while the Wehrmacht
was fighting the atheistic Soviet Union. To portray a struggle in
apocalyptic
terms makes good propaganda on both sides because it fires the emotions
but it
fosters hate rather than reason. We clamor for justice but most of our
pundits
fail to see that justice is, or at least should be, indivisible.
By aligning ourselves unequivocally with the policies of the state of
Israel we
have turned a blind eye to the injustices which are being perpetrated
against
the native Palestinians in the territories conquered during the 1967
war.
Samuel Johnson wrote in regard to the American War of
Independence, which he thoroughly disapproved of, that patriotism
is the last refuge of a scoundrel. The winner writes
history.
Had George Washington lost he and his most prominent
followers
would probably have been hanged. So it is with terrorism. Yesterday's
terrorists can become Prime Ministers if the struggle succeeds but
remain
condemned if they fail. Terrorism is the
ultimate
weapon of the dispossessed and I am sure nobody wants to be
reminded
that Prime Minister Begin as well as Prime
Minister
Shamir started their political lives as terrorists
against British rule (see Terror out of Zion. The Fight for
Israeli
Independence by J. Bowyer Bell). The axiom that the end justifies
the
means is still adhered to, by both sides, although one doesn't want to
put it
that crudely.
During the past two months I read, among others, three books which are
highly á
propos. One was Barbara Tuchman's March
of Folly,
Gloria Whelan's Angel on the Square
and Die Rache Gottes. Radikale Moslems, Christen und Juden
auf dem
Vormarsch by Gilles Kepel. Tuchman
eloquently
described how nations have acted against their best self-interest by
simply
persevering on a given course when it had become obvious that it would
lead to
disaster. She closed her book with the example of the Vietnam War but
had she lived
longer she might have added a chapter on the policies of the state of
Israel
since the 1967 war. Whelan's book is aimed at adolescents to teach them
the
rudiments of the causes for the Russian revolutions of 1917 and shows
exquisitely how the leading upper crusts of Imperial Russia utterly
failed to
recognize the intensity of the storm which was beginning to brew in
their
midst. The relevance to today's events is that we are likewise blinding
ourselves to the anger of the dispossessed masses in the Muslim world
which
finds its outlet in religious fury.
Kepel's book was originally published in French under the title La
Revanche
de Dieu Chretiens, juifs et musulmans a la reconquete du monde and
it is
now available in English as The Revenge of God: The resurgence of
Islam,
Christianity and Judaism in the Modern World. It is perhaps
noteworthy
that the French word reconquet would best be translated into
German as
Wiedereroberung, rather than Vormarsch, which means
advance,
and in English as re-conquest rather than resurgence. More important
is,
however, the fact that the book was originally published in 1991. I had
bought
it in Vienna in the early nineties but did not take it very seriously
at the
time. September 11 immediately brought the chilling contents back to
memory and
I re-read key sections. In short the author documents the return to
biblical or
Koranic Fundamentalism as a protest movement against
the
secular society the United States is regarded as promoting world wide.
Yet all
three groups have different goals. Evangelical Christians,
steeped in the Revelation of St. John the
Divine,
want to help the Jewish state to build its Third Temple which in turn
would
herald the arrival of the Antichrist and subsequently
Jesus'
second coming. Fundamentalist Jews
want the Temple built on the original site which would bring the Jewish
Messiah who, obviously, would have no use for the return of an
"avenging Jesus." Fundamentalist Muslims despise the
presence of Christians as well as Jews in the Middle East which they
regard as
their patrimony. Thus the battle lines are drawn among Fundamentalists
of any
of the three versions. There cannot be any compromise because all of
them are
acting in the name of God. The last sentences of the book when
translated from
the German version read: "In the short run the parallel development of
these religious movements, all of which want to re-conquer the world,
has to
lead to confrontation. As such the conflict between the 'believers’,
who make
the resurgence of their religious identity a yardstick for their
exclusive as
well as limited truths, is preprogrammed."
It is obvious that a war of ideas of this type cannot be won by bombs,
rockets
or invasions but only by another idea which unites rather than divides
humanity. The Sharon government insists on meeting
terror with
terror and wants to enlist us into this spiral of ever escalating
violence.
Seductive as the idea is it should be resisted because Israel has tried
this
strategy for the past thirty years at least and is nowhere nearer to a
degree
of peace. While Arafat is far from blameless for the
impasse
to place the entire burden on his shoulders, as is currently popular
here and
in Israel, is not necessarily justified. We are told over and over
again that
not only did he walk away at Camp David from the most wide ranging
concessions
ever offered by an Israeli Prime Minister but in addition answered them
with Intifada
II showing thereby that he does not want to coexist with a
Jewish
state. This opinion was most recently emphasized again by Norman
Podhoretz in the October issue of Commentary.
Yet, let us be honest with each other, Podhoretz concedes that no
minutes of the Camp David sessions have ever been
published
and we have, therefore, no idea what Arafat rejected
and why. Was
the Palestinian state as envisaged by Israel and the U.S. viable or was
it an
assortment of Palestinian and Israeli enclaves in what was supposed to
have
been the state? We simply don't know but we should insist on
seeing the
documents because there does not seem to be any reason for
secrecy in
regard to a failed meeting in our free society. The policy of creating settlements,
in the occupied territories which has been pursued by all Israelis
governments
since 1967 has led to a such a patchwork quilt that
it is
extremely difficult to see how national sovereignty could be
established in
that area. One glance at the map published on page 104 in Whither
Zionism? clearly shows the tremendous difficulty of
establishing a
viable truly independent state in the area even if the partners in the
peace
process were to proceed with the best of intentions. Podhoretz does not
address
the problem and seems to believe that Israel can just continue with its
past
policies and in the long run the Palestinians will see the errors of
their way.
September 11 changed the outlook irrevocably. The entire world has been
affected economically and the genie is literally out of the bottle. If
Prime
Minister Sharon wants to "go it alone," as he has promised, he can do
so but under these circumstances America should not be held hostage to
failed
and failing policies.
What is to be done now? In order to formulate a correct
strategy we must first of all understand what each side to the
conflict really wants. But In order to do so we must see
ourselves
through the eyes of the adversary. We will
disagree
with his perception but that does not make it less real for the
perceiver. Osama
bin Ladin, as the symbol of radical Islam,
sees the
United States as a decadent country bent on the pursuit of material
happiness
in disregard of the moral laws of God, and controlled by Jewish
interests.
America supports and props up the state of Israel as a colonial outpost
in an
area of the world which, apart from the Crusades' era, has always been
Islamic.
Jewish secular culture perverts established morals and customs while
political
Zionism strives for an enlargement of their state. In order to rid the
land of
Palestine from Infidels the power of the United States must be broken.
This is
best achieved by involving America in a drawn out war
especially in
Afghanistan where other superpowers of the past
(Imperial
Great Britain and the Soviet Union) have ground out their eye teeth. In
addition the Muslim masses who hate their non-elected secular regimes,
as stooges
of the Great Satan, must be mobilized, especially, if
and when
an Islamic country is invaded by foreigners. The disenfranchised young
people
in the Muslim countries are sufficiently restless to yearn for change
and
Islamic revolutions on the model of Iran are to be brought about.
Therefore,
major military action by the United States is a requirement
to
bring this plan to fruition and continued provocation
through
a variety of terror attacks is the only way to
accomplish this
objective.
What does Israel want? Here the answer is less clear
because
there are too many factions in the country. The majority of the people
just
want to live in peace with their neighbors but this is at present
difficult to
achieve. We, therefore, have to ask what the leadership wants.
Obviously it
also wants peace but there are considerable differences of opinion as
to how
this can be accomplished. The governing Sharon
faction
believes that only a hard line military approach will
succeed
while the Peres group has not yet given up on a negotiated
settlement. In addition the country is quite divided as to
what kind
of state it is supposed to be. Is it to be a secular democracy with
majority
rule or a Jewish state governed by ancient Jewish law? Ever since the
creation
of the state there were two major factions which co-existed uneasily.
These may
be called political Zionism and religious
Zionism.
Political Zionism, which founded the country, was secular in nature and
as such
opposed by religious Zionists who felt that the state was illegitimate
because
only the Messiah can bring about the ingathering of the dispersed and
the
erection of the Third and Final Temple. Over the years political and
religious
aspirations were fused by some visionaries in the attempt to create a Greater
Israel beyond the UN established 1948 borders. For them it is
not
Israel which is the intruder onto Muslim lands but Israelis are simply
reclaiming their inheritance, promised by God, which they had lost
temporarily.
This goal has not yet been abandoned as the settlement policies of the
various
Israeli governments prove. Although the settlements have considerable
popular
approval, the problem what to do with a relatively large and probably
hostile
minority Arab population within the Jewish state tends to be ignored.
There
are, however, some fanatics who envision a Final Solution
(to
use a well known phrase) which in their eyes will ensure a permanent
peace. The
autocratic governments of neighboring Arab states such as Syria,
Lebanon, Iraq, Egypt
and may
be Jordan have to be toppled and regimes favorable to
Jewish
values installed. This can only be accomplished by war with the help,
or at
least the tacit approval, of the United States. To achieve this end
terrorism
against the United States can be silently welcomed because it is
expected to
lead to an intensification of hatred against Arabs in the U.S. and
thereby a
further identification of America's goals with those of Israel.
America's current war on terrorism is to be not only fully supported in
its
present stage but needs to be expanded to other Muslim "rogue"
states. With America fully occupied and radicalized by subsequent
further acts
of Islamic terrorism Israel can then finally achieve its borders
promised to
Abraham.
Let me make it unequivocally clear that the overwhelming majority of
Israelis
do not harbor such Machiavellian fantasies and are genuinely distressed
about
the loss of innocent lives on September 11; but it is also dangerous to
ignore
the latent streak of fanaticism in a small minority which pursues only its
goals regardless of the costs to others.
What does America want? There is absolutely no doubt
that the
vast majority of the population just wants to be left in peace to
pursue its
own personal goals in freedom. This why most of us came here in the
first
place. Even our leadership does not want war but to get the economy
moving and
to work for global prosperity. Nevertheless in spite of the current
unity the
country's opinion makers are split on how to set things right in the
world. On
account of the so-called Judeo-Christian tradition (a
term
which, by the way, is rejected by observant Jews), there are strong
emotional
ties to Judaism and the state of Israel. Powerful military action is
urged by
the majority of journalists. Currently in the minority is another group
which
regards war as folly but has as yet no strong support from the media.
This is
bound to change if and when body bags were to arrive in larger numbers.
For these reasons a major war against Islamic states
is not
in the best interest of the United States but serves only the
purposes
of Radical Muslims and proponents of a Greater Israel. The Eye
for an
Eye policy which has been tried by Israel for decades is
inappropriate
for the United States and a paradigm shift has to take place.
Our country is made up not only of evangelical Christians and Jews but
of a
wide variety of individuals with other belief systems which our
political
leadership needs to take into account. While simply turning the other
cheek is
not an option, judicious pursuit of policies which do not pour fuel on
the
flames is called for and our leadership has indeed resisted to be
stampeded
into precipitous action.
We can be very grateful that the September 11 attack fell into the
first year
of the Bush presidency rather than the last year of Clinton's
tenure. Politics would have dictated a war, Al Gore
would, in all probability, have won the election and the country would
have had
a Jewish vice-President. This is not to impugn Senator
Lieberman's
patriotism but some further tilt to the Israeli side would have been
unavoidable. President Bush is in the fortunate position of not having
to worry
about re-election at this time and even if there were to be no second
term it
would not be a personal disaster for him. He truly serves the country
rather
than political ambition and the same goes for his wife Laura, which is
welcome
contrast to our previous leadership. Thus Mr. Bush and his cabinet can
act in a
statesman-like manner rather than in a purely
political one.
Let me re-emphasize, therefore, in my opinion America has nothing to
gain by
major military actions but only a great deal to lose. We will not only
lose
lives and property but most of all our soul as a free and peace loving
people.
We will foster further hate which in turn begets hate and events are
likely to
spin totally out of control.
What is required of us now in these most difficult
circumstances is steadfastness of purpose with the goal of
bringing a
degree of peace as well as hope for a better future to the impoverished
Muslim
masses. It is obvious that the perpetrators of the
crime
should be found, through international efforts, and
brought to
justice, but this is only one step. We have
to convince
the minds of the people in the region that we
are indeed determined to bring justice to all the people in the area
and not
just some. America is still the world's best hope and if we
combine
our economic resources with those of the other developed nations we can
change
the current image of the Great Satan. The road is difficult indeed but
what we
need to do as individual citizens is to keep our heads, don't
give way
to irrational fears and pray that our leadership will
continue
to show forbearance and wisdom.
10-7-2001
The update as it appears above was written between October 5 and 6.
Today the
world has changed again and as may be apparent, from my point of view,
not for
the better. Nevertheless, the sentiments expressed above are, to my
mind, still
true and this is why I am not changing the contents. The bombing
campaign
against Afghanistan which began today will have consequences which are
as yet
unforeseeable and we can only pray that eventually reason will prevail
over
passion.
November 1, 2008
Hawaii; Afghanistan war; Judeo-Christian tradition; Ariel Sharon
Since the purpose of these entries is to provide contemporary documentation of
American life or Zeitgeschichte, as it would be called in German,
you are being treated in this installment not only to opinions on current
events but also to some personal information.
In order to escape from the incessant war- and scare-mongering of the national
media my wife Martha and I decided to heed the President's advice, go on with
our lives and stimulate the economy. Since flying and cruising is somewhat
cheaper right now we thought it a good idea to take a long postponed cruise
through the Hawaiian Islands on the good ship Independence
of American Hawaiian Cruises.
We booked our flight tickets separately (to get the cheapest fares) and paid
for the ship with my credit card. One week before going came the call from the
travel agency that the company had fallen victim to bin-Ladin's efficiency and declared
bankruptcy. An immediate call to Merrill Lynch brought the good news
that the $2435 had not yet been cashed and the transaction was red-flagged so
that no money would be paid out. This left us, however, with the discounted
airline tickets which were, of course, non-refundable. Instead of writing off
the six hundred dollars we thought we might as well spend the money, Osama had
saved us, on a hotel in Maui, where we
could enjoy nature and converse with the birds and fish. The Kaanapali
Beach Hotel fit the budget with $1200 for the two of us for one week,
which left the other $1200 for food, drink and excursions. When all was said
and done we actually came out ahead by about $300.
The hallmark of airline travel was that, although Delta provided us with
excellent steaks coming and going across the Pacific, the safety considerations
demanded that we had to eat with plastic knives and forks. Trying to cut a
steak with a terrorist-prove small knife which bends in all directions is a
feat which Martha was unable to accomplish with finger joints ravaged by age,
so she had to return to the ways of our ancestors; simply wrap up the thing and
eat it from her hand. About 500+ years of civilization was gone for reasons of
"security." To enhance our security even further we had, obviously,
to be at the airport two hours earlier but fortunately Salt
Lake City and Maui as well as Honolulu
still had curbside check-in, which avoided interminable lines. Contrary to our
media pundits’ opinions people are still fond of flying and the planes were
full.
On the return trip we would have to have left the hotel at 4 30 in the morning
to make a 7 55 flight from Maui to Honolulu
in order to catch the 10 a.m. flight
to LAX. Since this did not correspond to my idea of a vacation we opted to take
a noon flight from Maui to Honolulu one day earlier (I wanted to see Waikiki
beach and Diamond Head anyway) and leaving the hotel at 7 30 am would
have given us ample time for catching our plane to LA. This was not to be. The
hotel to the airport shuttle people insisted that we have to leave at 7 a.m. in spite of the fact that the trip takes
only 25 minutes. We had to submit to the rules and when we got to the airport
20 minutes later we found people patiently and uncomplainingly waiting in line
to go through inspection for plant and animal material one might have wanted to
bring along as souvenirs. Surprisingly enough there was no movement of that
line and inquiry revealed that they don't open this inspection counter until 8 a.m. Such are the joys of today's travel. The
civilized ways of former days are gone for good in our "Do it
yourself" society which is strictly geared to the young and vigorous.
Mind you I am not complaining, I am simply stating a fact that we are going
backwards in our civilization rather than forwards. On the other hand Maui
was charming and one of my colleagues who had told me before going "you
won't want to come back" was absolutely correct. Sitting on the beach
looking out on the Lahaina Roads (stretch of water between
Maui and the island of Lanai) watching the surf come in, visiting with the
tropical fish and turtles on Black Rock beach, and eventually seeing the sun
set behind Lanai more than made up for the follies we are currently being
subjected to by the people who control our fate.
The contrast between the beauties of nature and human behavior was magnified
when we turned on CNN after dinner and were treated to a daily dose of bombing
Kabul, Taliban
positions and anthrax scares. One asks oneself where
is Homo sapiens - man the wise - when one sees conduct which is
strictly contrary to all good sense. In September when President Bush was
quoted as having said that he wouldn't send a million dollar cruise missile to
hit a mud hut and kick a camel in the butt, I applauded him for his foresight.
Media and other pressures made passion prevail over reason and we are now doing
what he said we wouldn't.
Our Media hounds - and I really have no other word for them - constantly tell
us what the "American people" want. Well, I am one
of the American people and I don't want to bomb mud huts and camels. I also
don't want our commandoes to go on ill defined missions with no adequate
information on where the supposed targets, be they Osama
or Mullah Omar, are really hiding. Our boys are sent into potential
death traps and they deserve better. Some media commentators were surprised
that the Taliban are fighting well. What's the surprise? It's their country and
they have been doing nothing else but fight for decades, if not centuries. The
arrogance, as well as ignorance, of some of these pundits is staggering. The
British fought two wars in Afghanistan
during the nineteenth century and left both times with a bloody nose, the
Russians tried it recently and got out after ten years with the Soviet
Union in shambles. For that I am grateful because I had no use for
their system of government. But why in all the world
should we be more successful? Because we are a high-tech
superpower? Have we forgotten that the ridiculed black pajama-clad boys
with a minimum amount of equipment, no air power but an indomitable will to
succeed, kicked us out of Viet Nam?
Does anybody really believe that Afghans will be any easier
to defeat when we come to introduce our ideas of how the country
should be run?
The American people I talk to are not particularly keen on this war either, but
nobody asks them. I haven't found anybody who has been subjected to one of the
famous public opinion polls. I miss especially a poll which would ask
all of the 5000 or so families who have lost
one or more of their members in the tragic events of September 11 whether or
not they want a war with Afghanistan.
They are the ones who have suffered and they should be heard. Fragmentary and
anecdotal information seems to suggest that they don't want an eye for an eye.
Gandhi has been credited for saying that the policy of "an eye for an eye
leaves everybody blind" and that is also the truth.
What are we dropping bombs for? Ostensibly to get rid of the Taliban and with
their demise Osama would have no place to hide, except possibly Iraq,
Libya and other
assorted "rogue states" whom we would bomb
thereafter. The world would then be safe from terrorism and in the words of the
fairy tales "everybody would live happily forever after." This is so
naive that I cannot believe anybody in government really believes this. I was
born a European, have lived under Goebbels, and became American by choice. I
am, therefore, sufficiently skeptical of propaganda and even a cursory
knowledge of history shows that most wars and revolutions had ulterior motives.
This gets me back to Hawaii.
The revolution in 1893 was fomented by American sugarcane
growers who saw their profits disappear unless the islands were annexed by America.
The official reason was, of course, the undemocratic behavior of the Queen who
threatened the lives of the American settlers. The Spanish-American war
in 1898 was ostensibly to rid Cuba
of cruel Spanish dictatorship; to extract revenge for the sinking of the Maine
and to bring Christianity to the forsaken natives in the Philippines.
The fact that the Filipinos had been Christians for centuries was disregarded.
Also disregarded was the fact that the Spanish had absolutely no interest in
fighting America
and, in all probability, had nothing to do with the Maine
disaster. The Spanish had to be driven out, not only from the Western
Hemisphere but also the Pacific, because after Hawaii
had been digested it was America's Manifest Destiny to bring
good government to most everybody in the Pacific. In 1917 along came President
Wilson who believed, with religious fervor, that the world
must be made safe for democracy which could only be achieved by
entering the war on the Allied side. The fact that the Allies were deeply in
debt to America
for all the arms they had to buy and that this debt could never be collected if
the Central Powers had won the war, was obviously irrelevant.
That the world did not become safe for democracy, as Wilson had so devoutly
hoped and prayed for, and that instead another war, even more horrible than the
first one, resulted from it, is ignored. So is the fact that the current Arab-Israeli
turmoil also goes back to WWI and the subsequent
division of the spoils among the victorious Allies. That the British promised,
at that time, the same piece of real estate to the Arabs as well as the Jews
nobody wants to be reminded of either.
When Arabs resist the values of Western culture and are feeling left out from
the benefits which globalism is supposed to bring, when they
see that the poor get poorer and the rich richer they cannot be expected to
become enchanted forever with the carrot which is being dangled before their
noses. If they try to assert themselves they get the stick in form of bombs or
rockets as Saddam Hussein has found out. Increasing social
unhappiness by the masses is bound to lead to unrest and there will always be
educated people to provide leaders. Let us not forget that the leadership of
the proletarian revolutions during the nineteenth and twentieth century was
never in the hands of the working class but in those of intellectuals (Marx,
Engels, Lassale, Liebknecht, Lenin, Trotsky, Adler to name just a few) who took
pity on the downtrodden and promised them the blue from the sky in form of a
socialist utopia. After the demise of the Soviet Union,
socialist dreams have temporarily lost some steam and in its breach stepped
religion which has always been useful to mask imperial aspirations.
Deny it as we might the current war against "terrorism"
is indeed a religious war of ideas and, as mentioned
repeatedly, it cannot be won by bombs or even ground troops in Afghanistan,
Iraq or other
places around the world. Even if the Taliban were to be defeated
and a pro-Western government installed in Kabul,
fundamentalist-nationalists would simply melt into the mountains and guerilla
warfare, accompanied by terrorist tactics, would continue ad infinitum.
It pains me to say so but Osama bin-Ladin has so far succeeded
beyond his wildest dreams. A $200.000 investment in martyrs (which was recouped
anyway by selling assets on the stock market before its expected crash) has
produced, and continues to produce, billions of dollars of losses to the
American economy, fear is being spread by the media and if we are to believe
our politicians we are engaged in an Afghan war with a projected duration of
several years. Even if we kill bin-Ladin now he will be a martyr (which is what
he wants anyway) who goes to paradise and his image will spur on other fanatics
to continue with his work of creating hatred for America
in the Islamic world.
Even we in America
are apparently fighting for religious principles because we
have been told that this is a war of good against evil. Jesus'
words: "Whoever is not against us is with us" have been turned into:
"Who is not with us is against us!" There can be no neutrals now we
are told; the world has to be strictly polarized. This is what the "Judeo-Christian
tradition" apparently means. That Christianity
and Judaism are supposed to operate on different premises
can no longer be openly acknowledged. Jesus was a Jew we are told and,
therefore, adhered to the Jewish religion to the bitter end. The fact that he
changed Judaism fundamentally the moment he told the parable of the Good
Samaritan in answer to the question: "who is my neighbor?" is not
taken into account. This question of the scribe, as reported by Luke, was not
rhetorical because Jews did distinguish very carefully between themselves and
others. Jews were to help each other but they were to shun contact with
foreigners. When Jesus told the scribe that your neighbor is anyone in need of
help, even a despised Samaritan, he violated one of the most sacred taboos. In
addition he had the audacity to tell the Jewish religious leaders that the
Sabbath was made for man and not man for the Sabbath; to eat with
"sinners," thereby abrogating the sanctity of the dietary laws; and
ultimately going after temple money by overthrowing the tables of the money
changers. This clearly put him beyond the pale of Jewish religious authorities
and required a death sentence. We are now told by some that Jesus was a
fanatical zealot and that is why the Romans crucified him. But this is only an
attempt to exonerate the Jewish ruling circles of Jerusalem
at that time and to foster harmony between Christians and Jews. But a harmony
which is based on a wrong premise can never be lasting.
We must openly admit to the differences between the Jewish and Christian
religion before we can agree on common principles. Judaism was
and for true believers still is, essentially tribal
in its nature. This may sound harsh but the disapproval of intermarriage, the
insistence by rabbinical authorities on separateness and fear of assimilation
are facts of life which cannot be denied. Careful reading of the sayings by the
prophets makes it also undeniably clear that they were nationalists. The
redemption of this world was to be brought about by Jews and the Law,
to which all nations will have to subscribe, will come from Zion.
The famous beating of swords into plowshares in Is. 2:4 is preceded by
"people going up to the mountains of the Lord, to the house of the God of
Jacob; and he will teach us his ways, and we will walk in his paths: for out of
Zion shall go forth the law; and the word of the Lord from Jerusalem. And he
shall judge the nations and shall rebuke many people." While Christians
may read this symbolically, fundamentalist Jews tend to think in terms of the
here and now. It is the earthly, rather than the heavenly Jerusalem,
to which all nations will have to flow and it will be the God of Jacob
rather than the Heavenly Father of Jesus who will lay down the
law! These statements may come as a surprise to those who believe that
"Jews are just a quirky Protestant sect" as Stephen Feldman has put
it in Please, Don't wish me a Merry Christmas. But
while that book is clearly polemical, the one by Rabbi Neusner Jews and
Christians. The Myth of a Common Tradition is scholarly,
well reasoned and ought to be required reading for evan
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