February 1, 2005
ROOTS OF EVIL
Before
entering into the topic at hand a word of explanation is required. This is the
fourth anniversary for this website and just like everything else in life it
has evolved beyond its original conception. Not only have the essays gotten
longer but there are now three books instead of one which I hope to bring to
the attention of the readership. The purpose of the books is to present a view
of the forces shaping our society which differs from what is generally
available and hopefully makes the reader question conventional wisdom. This is,
however, not popular in our day and age and there is little incentive to read,
let alone buy, this type of material especially in the United
States. I have, therefore, decided to make The Moses Legacy and its companion piece
Whither Zionism? available
in .pdf format so that they can be readily viewed by anyone with computer
access. They will, however, also remain on the market and can be ordered
through this site.
Now to the
problem of evil, which will not be discussed in a
metaphysical-philosophical context but in a very practical one.
Furthermore, I shall limit myself only to those evils that are wrought by man
rather than unreasoning nature over which we have no control. Like Socrates I don’t
believe that most people who create evil desire to do so for the sake of evil but
it is the outcome of the desire for some good that is expected to result from
their action. The road to hell is indeed paved with good intentions and some
examples from recent as well as past history will illustrate this principle.
Among
man-made evils war can surely be regarded as the greatest. Yet American
politicians seem to be fond of “War”, not necessarily in its general military
sense where it is a disaster to individuals, but as a cause to engage in.
Europeans are sick and tired of war and don’t even want to hear the word but
since America has never suffered the serious consequences of it, and on the
contrary experienced prosperity and increasing stature on the world scene, the
word War is popular. Since the 1960s we had a War on Poverty, a War on Cancer,
a Cold War, and now a War on Terrorism, apart from those that are fought by the
military. It may be time to ask ourselves what these wars have accomplished and
how useful these metaphors really are.
When Lyndon Johnson declared a War
on Poverty and announced as his goal the creation of a Great Society he surely intended
to do good. As he said early on in his Presidency, “I want to be the President who
is loved by all the people!” When I heard this I said to myself: good luck and
Machiavelli immediately sprang to mind, “It is better for a prince to be feared
than loved!” One of the aspects of the Great Society was that children from the
suburbs needed to be bussed to the inner cities and vice versa in order to
achieve racial balance. The idea was that every child would learn more and
better in integrated schools and the public good would be enhanced. The old
proverb, “birds of a feather flock together” was, and still is, disregarded by
social planners. The result of bussing was exactly the opposite of its
intentions. People are mobile and when laws are forced upon them with which
they disagree they move to areas where their children get the best possible
education rather than what is provided in inner cities. “White flight” began,
the inner cities were abandoned in the 1960s, their tax base was eroded, and
they decayed. I happened to work in Detroit
at that time and we saw first hand the fruits of government idealism. Forty
years later we still have a public school system which is a disgrace and
American children tend to score poorer on objective tests than their
counterparts in, what are called, the developed nations. President Bush’s “No
child left behind” act is also in the process of creating more problems than it
will solve because it does not address the causes of poor schooling. These are:
inadequate preparation of the teachers for the subject matter they are supposed
to transmit to their pupils, wrong teaching methods, and lack of discipline in
the classrooms. No amount of money that is thrown at schools for smaller class
sizes, computers, teachers’ salaries or whatever, will succeed unless the three
R’s are properly taught in elementary school and the foundations are laid there
for future intellectual growth.
Let us stay with Lyndon Johnson a
moment longer because he provides an excellent example of a failed presidency
and of good intentions gone awry. His
foreign policy, admirable in its goal to prevent the spread of communism in South
East Asia, turned into the disaster of the Vietnam War. Why did America
lose that war? The reason is rather simple: the ideas of the locals conflicted
with ours. We saw the war as preventing enslavement of the South by the Communist
North while a substantial portion of the Viet Cong did not fight for communism
but for an end to colonial domination. We were seen simply as the successors of
the French and had to be dealt with accordingly.
When South
Vietnam’s President Diem imposed his own
totalitarian rule on his portion of the country Buddhist monks took their
master’s parting words, “Make of yourself a light,”
literally and started immolating themselves in public places. Under those
circumstances our government thought that a “regime change” in Saigon
was necessary. Our ambassador colluded with some generals who first arrested
and then murdered Diem. By the way all this happened already on Kennedy’s watch
rather than Johnson’s who merely continued with the mistakes. Madame Diem, the
President’s widow, told the U.S.
government in no uncertain terms that no good would flow from this murder and
she was right. Kennedy was killed about three weeks later and religious people
might wonder about divine justice, which differs considerably from the human version.
The rest is, of course, as the popular phrase goes “history.” We tried to prop
up a series of unpopular generals to rule a country that just wanted to be left
alone and in the end had to abandon our embassy via helicopters among scenes of
appalling confusion and outright horror.
We had the
best intentions but the highest ideals when pursued with wrong means are bound
to come to grief. Our current President seems to ignore these nasty facts of
history and believes that he can accomplish in Iraq
what the Brits failed to do about three quarters of a century earlier. When one
reads his second Inaugural Address it becomes apparent that he seems to be
afflicted with what one might call the “Wilson
complex.” He does not seem to realize that Wilson’s
presidency was an even greater disaster for the world than Johnson’s was. If
the President follows through on his promise to end tyranny all over the world
he will not only suffer profound personal disappointment but leave the country
and the world even worse off than it is now.
Although historians know it, the
general public is not aware of the forces that propelled America
into the First World War, which in turn created all the difficulties we find
ourselves in today. There are two recent books dealing with the subject which
are very worth while reading. One is The
Pity of War by Niall Ferguson and the other The Illusion of Victory by Thomas Fleming. Students of the history
of WWI can also profit from www.firstworldwar.com,
which provides primary documents. These sources present a considerably more
objective picture than what we are treated to by the media about what Ferguson
has called, “nothing less than the greatest error of modern history.” Ostensibly
Wilson entered WWI to end all wars
and to “make the world safe for democracy.” Yet, he unleashed even greater
evils than those committed up to
April 1917. Had the U.S.
remained on the sidelines it is likely that the Western Allies and the Central Powers
would have fought themselves to a stalemate and a compromise peace might have
been achieved. The Austro-Hungarian Empire was
certainly eager to drop out in 1916 already when it had become obvious that the
ill fated decision to punish the Serbs militarily had gone sadly awry. When
Franz Josef died in November of 1916 Karl, the 29 year old nephew of the
murdered crown prince Franz Ferdinand, inherited the crown. In his Ascension
Proclamation he said, “As I implore Heaven’s grace and blessing for Myself, My
House as well as My beloved Peoples I vow before the
Almighty, to faithfully administer the realm my ancestors have bequeathed to
Me. I shall do everything to banish the horrors and sacrifices of war at the
earliest opportunity in order to return the sorely missed blessings of peace to
My Peoples, as soon as the honor of our arms, the living conditions of My nations and their faithful allies, as well as the
defiance of our enemies allow it.” As Shakespeare said in other context, “Ay
there’s the rub.” It takes only one to start a war but at least two to end it.
Karl also promised the nations which comprised the monarchy that, “I shall be a
just and loving Sovereign to my peoples. I shall carefully preserve their
constitutional freedoms and other laws including equality before the law for
all. . . . Permeated by the faith in Austria-Hungary’s indestructible vitality,
animated by the deep love towards My peoples I shall
devote my Life and all My strength to this noble task. [Reichspost November 22, 1916].”
Karl meant every word he said, but
events had spun out of control. Although he tried his level best and sent out
peace feelers to the Entente they came to naught. Italy
became the stumbling block. She had been bribed by London
with secret promises during the previous year to join in the war.
These consisted of considerable territorial acquisitions, the most important of
which could only be gained by a complete defeat of Austria.
Although Austria
had given her no offense in 1915, there was the promise of hay to be made and
why not, “strike when the iron is hot?” The government of Italy
was not evil just greedy.
But Italy’s
entry into the war in 1915 had another consequence no one had thought of at
that time. The Italian army didn’t win any battles and in November of 1917 it
suffered a massive defeat at the hands of combined German and Austro-Hungarian
troops. The government was in disarray and there was fear that if Italy
lost the war she would be dismembered. In the context of November 1917 this
fear was quite realistic. As a result of Russia dropping out of the war German
divisions could be removed from the East and thrown to the West as well as
South where they could help the Austrians who weren’t good at winning any
battles either. There was universal war weariness among the people of Europe
and with Russia
out of the picture the West was in danger of losing the war. America
had to come to the rescue.
While America’s declaration of war
against Germany on April 2nd, 1917 was in part due to German
submarines sinking American merchant vessels, Wilson’s request to Congress in
his State of Union speech of December 4, 1917 to declare war against
Austria-Hungary had nothing to do with any misdeeds the Austro-Hungarian
government might have committed. On the contrary Emperor Karl had assiduously
courted the American ambassador in Vienna
in the hope of keeping America
at least semi-neutral. He had warned the German government against the
resumption of unrestricted submarine warfare and desperately wanted to separate
his monarchy from that of Wilhelm’s. Instead of recognizing Karl’s desire for a
separate peace, Wilson acceded to
incessant Italian demands during November of 1917 to enter the war against the Danube
monarchy. First greed by the government of Italy
then fear became co-responsible for prolonging the war with its accompanying
miseries for the peoples of Europe.
The average American obviously had
no quarrel with the Habsburg monarchy and probably hardly knew of its existence
so the question how to sell the extension of the war, rather than making peace,
became acute. To tell Americans that they should die for Italian ineptness
would not have worked. Wilson,
therefore, produced a rhetorical masterpiece in his address to Congress that
deserves to be carefully studied because it became a model for how to
successfully camouflage the real reasons for going to war. I shall, therefore
quote the relevant portions as they refer to Austria-Hungary
from A Compilation of the Messages and Papers of
the Presidents. First he placed the blame for the war clearly at the feet
of the “sinister masters of Germany.” They had been greedy, not content with
the rightful powers they had enjoyed before August 1914, and the world was now
confronted with “this intolerable thing of which the masters of Germany have
shown us the ugly face, this menace of combined intrigue and force which we now
see so clearly as the German power, a thing without conscience or honor or
capacity for covenanted peace, must be crushed.” Then there would be the
permanent peace of, “No annexations, no contributions, no
punitive indemnities.” This peace,
“must deliver the once fair lands
and happy peoples of Belgium and Northern France from the Prussian conquest and
the Prussian menace, but it must deliver also the peoples of Austria-Hungary,
the peoples of the Balkans and the peoples of Turkey, alike in Europe and Asia,
from the impudent and alien domination of the Prussian military and commercial
autocracy.
We owe it, however, to ourselves,
to say that we do not wish in any way to impair or to rearrange the
Austro-Hungarian Empire. It is no affair of ours what they do with their own
life, either industrially or politically. We do not purpose or desire to
dictate to them in any way. We only desire to see that their affairs are left
in their own hands, in all matters great or small. . . .
What shall we do, then, to push
this great war of freedom and justice to its righteous conclusion? We must
clear away with a thorough hand all impediments to success, and we must make
every adjustment of law that will facilitate the full and free use of our whole
capacity and force as a fighting unit.
One very embarrassing obstacle that stands in
our way is that we are at war with Germany
but not with her allies. I, therefore, very earnestly recommend that the
Congress immediately declare the United States
in a war with Austria-Hungary.
Does it seem strange to you that this should be the conclusion of the argument
I have just addressed to you? It is not. It is in fact the inevitable logic of
what I have said. Austria-Hungary
is for the time being not her own mistress but simply the vassal of the German
Government.
We must state the facts as they are
and act upon them without sentiment in this stern business. The government of Austria-Hungary
is not acting upon its own initiative or in response to the wishes and feelings
of its own peoples, but as the instrument of another nation. We must meet its
force with our own and regard the Central Powers as but one. The war can be
successfully conducted in no other way.
The same logic would lead also to a
declaration of war against Turkey
and Bulgaria.
They also are tools of Germany,
but they are mere tools and do not yet stand in the direct path of our
necessary action. We shall go wherever the necessities of this war carry us.
But it seems to me that we should go only where immediate and practical
considerations lead us, and not heed any others.”
Let us examine these words in some
detail because the relevance to our own time ought to be apparent to anyone.
The adversary who is portrayed as totally evil and depraved must be crushed.
But the enemy is only the government and not the governed. The people yearn to
be free and they will receive this freedom from a gracious America
which is unselfishly shedding her blood towards that goal. This establishes the
moral high ground. The fact that you can’t crush a government without killing
its citizens and destroying its economy, did not enter
into the equation.
Only the German government was
greedy and Italy,
which had entered the war strictly for territorial gains and had become the
cause for the declaration, was never mentioned. Neither were the efforts of
Emperor Karl to get out from under the wings of the German eagle. It is a
perfect example of what results from the “good versus evil stance.” It
precludes consideration of the concerns the other side might have. If Wilson
had made the effort to talk to Emperor Karl personally he might have learned
how unrealistic his ideas were. He would have found out that not interfering in
the internal affairs of Austria-Hungary
in one sentence and yet championing the principle of “self-determination of
nations” were incompatible with the continued
existence of the multinational Austro-Hungarian Empire. Needless to say this
wonderful phrase also flew in the face of all colonial powers including Britain.
What would the British government have done had Wilson
insisted on free elections in India
for instance? Even more close to home the Irish certainly wanted to be free
from their domination by the Brits and for their aspirations Wilson
showed not a shred of concern. Germany’s
unrestricted submarine warfare, which was designed to starve England
into submission, was a crime against humanity in Wilson’s
eyes but the fact that a British blockade of Germany
existed for the same purpose ever since 1914 was never mentioned.
There was an additional sleight of
hand in Wilson’s distinction
between Austria-Hungary,
upon whom war must be declared immediately, and the rest of the Central Powers
where this necessity did not exist. The rhetorical device of talking about an ”instrument” of German power
on the one hand and “mere tools” on the other strikes one as a distinction
without a difference. Nevertheless, it served its purpose to camouflage the
real reason. Congress approved and on December 7 Wilson
issued the Proclamation wherein he announced the war against Austria-Hungary.
In it he simply stated that “Whereas the Imperial and Royal Austro-Hungarian
Government has committed repeated acts of war against the Government and the
people of the United States
. . .” None of them were detailed because, to the best of my knowledge, none
had occurred. Thus, the declaration was issued not because of a high moral
reason but out of fear that Italy
might drop out of the war enabling Germany
to win.
With the fall of Russia
in December 1917 there was a brief moment for achieving a negotiated peace but
it was missed. The evils of war had to continue because a misguided idealist
had fallen victim to the propaganda of the press and a messianic vision of
himself. A wiser person, who had no ulterior motives, but had only the well
being of all at heart, might have seized the opportunity by throwing his
considerable weight on the scales of peace rather than those of war. Wilson
won the war but lost the peace and the world has not yet overcome his fateful
legacy. Even the current war in Iraq
has its roots in the colonial ambitions of the British Empire.
There was a corollary to Wilson’s
fear that Germany
might win the war. A similar fear by Roosevelt led him
to announce the “unconditional surrender” demand during the January 1943
conference with Churchill in Casablanca.
Roosevelt was deeply concerned that Hitler might once
again come to some arrangement with Stalin and the Western allies would be left
holding the bag. He knew that Stalin was deeply unhappy with Churchill’s
opposition to an immediate second front in France
and he regarded the Mediterranean campaign, justifiably so, as a side show.
Stalin had to be kept on board and Roosevelt would do
whatever it took to reach that goal. The side-effect of the unconditional
surrender formula was to stiffen German resistance and thereby prolong the war.
It may now be argued that there was
a profound difference between what Hitler represented and what Wilhelm II had
stood for. Wilhelm was just a fool while Hitler was thoroughly evil. But this difference evaporates when one reads
how the West including America
had described “the Kaiser” during the war years. The same epithets were hurled
at him, with considerably less cause, as were against Hitler thirty years
later. When one reads the old newspapers one is impressed that there is not a
shred of difference in the language used to describe the enemy. Since Hitler,
apart from the “Butcher of Baghdad,” is nowadays regarded as the
personification of evil he provides us with an example how evil evolves and
there can be no doubt that the concentration camp system with its systematic
industrialized killing of “undesirable” human beings represented an evil of the
first magnitude.
Hitler surely did not see himself
as evil and neither did those around him. He was a man on a mission who had to
restore the German greatness she had been robbed of by the evil democracies –
plutocracies who in turn were run not by their people but by Jewish
capitalists. Jews were not a religion but a race and a nation. As such they were
aliens in Germany
(regardless of how long they had lived there) and had to conform to German laws
for aliens. Germany
was for Germans and there was to be no room for aliens, i.e. Jews, in leading
positions. That was the Nazi faith and as any other faith it was to be accepted
and not to be reasoned with. By the spring of 1939 Hitler’s image in the world
differed considerably from that of his followers for whom he had provided
tangible benefits. Yet, he felt he could safely disregard world opinion because
he was put into his job by Providence
who guided his steps. The high point of his career was not after the fall of France
in 1940 because there was still recalcitrant England,
but at 4 a.m. on March 15, 1939. After having bullied President
Hacha of Czechoslovakia
into placing his country “under the protection of the German Reich” Hitler met
his two secretaries in private and asked them to give him a peck on each of his
cheeks with the statement, “Children, this is the greatest day of my life. I
shall enter history as the greatest German.”
He had indeed accomplished, without
shedding one drop of blood, a unification of most of the Hohenzollern and
Habsburg Empires. Germany
was now the strongest power in Central Europe. That he
had set himself on a collision course with England which had never tolerated one
dominant continental power regardless, whether it was France under Napoleon,
Germany under Wilhelm II, or now under Hitler did not occur to him. While
Hitler saw himself as the crusader for German rights the West saw him as a
menace and robber baron who had to be, in Wilson’s
words, “crushed.” Hate escalated on both sides with the outcome of the total
destruction of German cities on the one hand and Auschwitz
on the other.
Last week saw commemoration
services at that death camp and Elie Wiesel, the most prominent survivor, wrote in an article
for the Los Angeles Times, “What made Auschwitz
possible? How could a nation known for its culture and education have dreamed
up such a place? . . . Most of the questions that I had 60 years ago . . . remain unanswered.
Even if there is an answer I refuse to accept it.” Auschwitz has indeed become
a defining symbol but I believe that the proper lessons have not been drawn as
long as one sees evil only in “the other.” I have discussed this aspect in War&Mayhem but I doubt that the
explanations provided will satisfy those who have made the Holocaust their
profession. The key aspects how this tragedy could have happened were: the
dehumanization of the adversary, the desire for revenge, the capability to
extract it, and perhaps most importantly: secrecy.
Secrecy is the key word where the
past, present and the future merge. Can anyone conceive that Hitler could have
done in public what he ordered to be done in secret? This is the heart of the
problem. The desire for gain resides in every human being. When it is
accompanied by fear that the means to obtain it might conflict with commonly
accepted mores, it is carried out in secret and camouflaged under a variety of
excuses. These excuses become outright lies when they are challenged by others.
This process is part of our human nature and, unfortunately, we find it at work
even in our own government at the present time.
Democracies are not immune from
government secrecy and “oversight by Congress” or the media are profoundly
deficient. The country was led into the Iraq
invasion under false pretenses and one would sorely wish that Nixon like tapes
came to the surface that presented us with the conversations between our
President and his Vice-President starting with February 2001. The American
people now, just like the German people during the first part of the twentieth
century have no idea what is being perpetrated in their name. When the
Abu-Ghraib photos first emerged, which showed the degradations Iraqi men were
subjected to, an attempt was made to hide them, when that failed their
importance was minimized and the blame is still being laid on a few sadistic
soldiers. This is wrong because it ignores the culture under which these abuses
occurred.
This is the evil that should be
addressed but it is not and continues to flourish. Seymour Hersh wrote in “The
Coming Wars” (The New Yorker January 29, 2005) that the war on
terrorism will be placed under the Defense Department. “The President has
signed a series of findings and executive orders authorizing secret commando
groups and other Special Forces units to conduct covert operations against
suspected terrorist targets in as many as ten nations in the Middle
East and South Asia.” These can be “run off
the books – free from legal restrictions imposed on the C.I.A. Under current law, all C.I.A. covert
activities overseas must be authorized by a presidential finding and reported
to the Senate and House Intelligence Committees.” In other words Congress has
no business knowing how the administration conducts its war on terrorism, which
is likely to include its extension into Iran,
and its duty is simply to put up the money for the costs. What we can now
expect is that all questions will be stonewalled with the mantra of “national
security” or “executive privilege.” Since our “interrogators” in the war on
terrorism overseas and at Guantanamo can do whatever they want to get
“information” we should not be surprised at all when practices will come to
light that are clearly beyond the standards of decent behavior. Yet we are
paying for it and by our silence become co-responsible.
Hersh’s article has profound
implications but has, of course, been called unreliable and is quietly hushed
up. Condoleeza Rice was confirmed as Secretary of State and she has told
Congress that now is the time for diplomacy rather than military actions.
Theoretically it is, but is she capable of carrying out the wishes of the more
rational State Department or those of a President who is clearly on a mission
just as were some of the other people mentioned above? She was appointed
because Bush likes her, respects her and appreciates her loyalty. But the
country demands loyalty not only to a given President but to the principles it
was founded upon and these do not include the excesses that are currently being
perpetrated. Dr. Rice is well educated, she knows history but does she have the
stamina to become what Thomas Becket was to Henry II? The King thought he’d get
a toady and wound up with a moral force he could not control. For the good of
the country we can hope that this will be so because unchecked our President is
likely to continue to follow in Wilson’s
footsteps with potentially even more disastrous results. The same statements
apply to our newly confirmed Attorney General who, in his capacity as counsel
to the President, had labeled provisions of the Geneva Conventions as “quaint.”
So what are the roots of evil? They
are: 1) To desire more than what you have or is freely given; 2) To conduct
your actions designed to fulfill your desires in secret; 3) To ignore the legitimate
aspirations of others and pursue a course of “My will be Done.” Ultimately it
boils down to a relationship to “the other” regardless who “the other” is. If
we show respect and understanding all is well and cooperation will ensue. If we
feel that we can force our will upon others nothing but grief will ensue.
Whatever high moral phrases our President and his followers may continue to
utter they will ring just as hollow as those of his fore-runner about whom the
French President Clemenceau said in 1919, “He thinks he is another Jesus Christ
come upon earth to reform men.”
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